Author Archives: Dorothy Max Prior

Dorothy Max Prior

About Dorothy Max Prior

Dorothy Max Prior is the editor of Total Theatre Magazine, and is also a performer, writer, dramaturg and choreographer/director working in theatre, dance, installation and outdoor arts. Much of her work is sited in public spaces or in venues other than regular theatres. She also writes essays and stories, some of which are published and some of which languish in bottom drawers – and she teaches drama, dance and creative non-fiction writing. www.dorothymaxprior.com

Jaha Koo: Cuckoo

Cuckoo! Here they come, the Cuckoos – red and white and shiny, rolling along the conveyor belt as a cheery jingle sings out. What is a Cuckoo? It’s a rice cooker – the brand so popular in Jaha Koo’s homeland, South Korea, that Cuckoo is to rice cooker there as Hoover is to vacuum cleaner here in Britain.

So we see an ad for the Cuckoos on screen, as part of the luscious and lavish video work that is integral to this show, but there are also three Cuckoos on stage, sat seductively on a table, behind which stands the lone and lonely figure of Jaha Koo. The onstage Cuckoos have been ‘prepared’ (in the John Cage sense of the word) – Jaha Koo is not only a writer and performer, he’s a contemporary electronic music composer and producer, working under the name GuJAHA, and he has turned the rice cookers into ‘telerobotic’ objects that manifest as singing, talking, swearing divas. But, as we find out further into the show, they do also still cook rice – or at least, one of them still does. For others, such a mundane reason for existing as making rice is far, far below them.

The Cuckoos are here as foils to Jaha Koo’s monologues, punctuated by very cleverly edited filmed footage, exploring his angst as a thirty-something South Korean, growing up in a country crippled by a financial crisis that, in 1997, resulted in National Humiliation Day, in which the country’s leaders accepted  a 55-billion dollar bailout from the International Monetary Fund, on the condition that they implement the organisation’s extensive and damaging changes to fiscal policy that led to a widening gap between rich and poor, endless riots, and a level of national anxiety that permeated every area of life.

Twenty years on, Jaha Koo appraises the effect the past two decades have had on himself and his peers. On screen, and in Jaha Koo’s words (spoken in Korean, with projected text captions in English an integral part of the visual design of the piece) we experience a deluge of challenging ideas and images: two that particularly haunt me are the statement (and accompanying harrowing image) that the artist as a child was cared for by a grandmother who put a clear plastic bag over his head when they went out to protect him from the tear gas; and that when South Korea co-hosted the Olympic Games, the colourful street parades and processions of dancers were the first time he had seen large groups of people on the streets who weren’t demonstrating, rioting or being beaten up by the police.

The piece is beautifully constructed, with different sections each adding another layer to our understanding of recent history and contemporary life in South Korea. I’m not the only person in the audience, I know, who was shocked by the revelations about the part of Korean peninsula that we’d always seen as the saner and more civilised. In particular, the multi-faceted reflections on suicide, which has reached epidemic proportions amongst young people living in the pressure-cooker that is modern Korean life. The generalised observations – on, say, the anti-suicide glass screens separating platform and track on the subway – give way to a very specific story about a dear friend who throws himself from a balcony: ‘When he died, I made this music,’ Koo says, then lets us just listen to the music. It’s a terribly sad but beautiful moment.

Jaha Koo, who now lives between Belgium and the Netherlands, has created a work that captures his native culture astutely – the work is intrinsically Korean – but which also has a modern European style and sensitivity, and sits very well into the body of Flemish new theatre work that explores the possibilities of the performance-lecture. A week later, I’m still haunted by the show’s sounds and images. Food for thought indeed.

 

 

Stan’s Cafe: The Capital

Lights, camera, action! Well, not quite – no cameras involved, although The Capital is filmic in feel.

At first there is an empty stage, the screen at the back bathed in an icy blue light. There’s a whirring noise, and the two ‘travelators’ on the stage – walkways or conveyer belts that can move in either direction, at varying speeds – kick into action. Moving from left to right come a succession of chairs. How many? We never see more than five at any one time. Is someone whizzing around the back, creating an illusion of dozens of chairs travelling solemnly one by one, sensibly upright and facing forward? The soundscape is an enjoyably echo-y snare drum beat. There’s new things happening with the chairs. Sometimes they’re facing backwards, or facing each other, in conversation. Sometimes a little askew, sometimes a gap where a chair should be, and then an upside-down chair. I like the chairs, I could watch them forever.

The soundscape changes, becomes upbeat, a groovy dance track. There are people, moving right to left, against the grain. One, two, three, four, five of them. Some walking in their own space, ignoring passers-by, others acknowledging they are overtaking, or being left behind. The travelators are moving the opposite way to the walking, which makes for some interesting effects: people who were progressing forward stand still and are suddenly moving backwards, out of vision – like figures on a station platform viewed from a moving train.

Much of the show plays with the endless possibilities offered by these walkways, and the moving images created by placing people and objects on them – a kind of evolving sculpture, illuminated by a constantly changing wash of onscreen coloured light (blues, greens, reds). A standard lamp moves majestically across the back travelator. A stepladder with a person lying at its feet travels the other way. An older man (the always riveting to watch Gerard Bell) stands still on the front walkway as it moves painfully slowly from right to left – one of my favourite scenes in the show. In these scenes, we construct our own narratives, in the best traditions of physical/visual theatre.

But there is another modus operandi in interspersed scenes – a playing out of theatrical vignettes, with some characters and stories recurring throughout the piece. So, a scene at an airport luggage conveyor belt (an obvious option for the travelators, but it works well, so why not?) gives us small, passing stories of waiting and meeting and greeting, with one character emerging as the protagonist: someone we gather has no one to meet her and is at a loss in the big city by herself. She is dark-skinned and wearing a headscarf, and it seems that she is a migrant coming to make a new life for herself, for reasons unknown. We meet her later wandering the streets with a map, waiting in line to be interviewed, working on a production line. In other small storylines, we encounter a harassed business man and his pregnant wife, an architect and her blueprints, numerous lines of people waiting on chairs (doctors surgeries, hospital waiting rooms, job centres?), various rough sleepers, and a spattering of streetwise teens. A city full of social inequalities is presented, but nothing much seems to be being said about it all, and none of the stories seem to reach any sort of resolution, which is a little frustrating. But perhaps that’s the point. In the post-show discussion, director James Yarker talks very eloquently of the constantly evolving city landscape of small stories that we never really experience in any way other than as passing moments, other people bit-part players in our lives, and speaks also of wanting to portray the choreography of rich and poor stepping over and around each other. So a play full of unfinished histories is, it would seem, the intention.

There is also a third way that emerges in a few scenes – somewhere in between the pure narrative of visual image and the more enforced storytelling of theatre. There is, for example, a lovely scene in which a hurrying woman becomes burdened down by flowers, coffee cup, designer clothes, baby carriage, boxed gifts, and even a husband – overburdened to the point of abandoning all.

Most of my favourite scenes are the simplest, relying on one good strong visual image – for example, a white woman and a black woman, both in business suits, walk along at equal pace. But the black woman’s path is constantly barred by chairs thrown in her way. She moves each chair, and hurries to keep up with her colleague, but gets left behind. Simple, strong, physical storytelling. The scenes that involve supposedly naturalistic encounters, with dialogue vocalised that is not intended to be heard – around a kitchen table or in an office, say – work far less well. And it must be said that the two men – the aforementioned Gerard Bell, and Stan’s Cafe associate director Craig Stephens – display the mime/physical theatre experience needed to pull off these word-free moments of drama, thus standing out above the three much younger women performers, who are great on the big brush strokes but are less at ease with the subtler touches (there is a fair amount of over-acting and unnecessary gesturing at times). Also to say that although it is great to see a culturally diverse cast, I really wanted to see an older woman in the mix…

There are also many times when I long for more breathing space for a passing image. And silence. I long for silence. The relentless, upbeat soundtrack wears me out – kept up non-stop for 90 minutes. Again, that is probably the point – the soundtrack representing the relentless, intrusive noise of city life. But surely cities have quieter, calmer places and moments? I would have enjoyed a more nuanced soundtrack.

At its best, The Capital does feel like one of those City Symphony films by the likes of Vertov and Ruttman, capturing poignant passing images of city life.

But the stated intention – to investigate social inequalities in the city – feels only very lightly touched upon. I end up feeling that the show would be better off losing 30 minutes and focusing on creating a montage of the strongest visual images, as there are so many wonderful moments, without the complicated ‘what’s supposed to be happening here?’ scenes. There’s a great hour-long show in there waiting to be let out!

 

Featured image (top): photo Graeme Braidwood

 

 

Peeping Tom: Father (Vader)

Memories, dreams, reflections… Oh, what it is to be old.

Father is old. A ‘dirty old man’. The life of the patriarch is almost done, and he spends his days in an old folks’ home, sitting in a wheelchair, whiling away the hours. What a difference a day makes – or not, if one day rolls into another, time measured out in tea spoons. But outside appearances are one thing: inside his head live the sons and lovers; the acres of land, the seven horses and the one wife; and the songs from the dancehall days. He jitters out a jazzy tune on the old Joanna, a crooner serenades us, and a beautiful young woman twirls and twists her body into impossible shapes. But oh, what now? The music distorts into a growled and plucked parody, and the woman has turned into a Siamese cat, snarling and pouncing on her partner, the two, with unbelievable dexterity, dancing around the room on their knees. Surreal scenes tumble over each other: the Swing band and its audience become a roomful of crowing cocks and clucking chickens, Samba-ing across the coral-red carpet; a demented version of Latin Lounge favourite Feelings features Father and a coterie of older ladies, all desperate for his favours, fighting for a look or a touch from the beloved one.

But then the everyday reality of care home life crashes in: the clothes-stealing, the annoying mosquitoes, and the endless tureens of soup – it’s always soup, whether it’s lunch or supper. Come and eat your soup, Father, says the visiting son, who dutifully turns up every Monday to take Father for a walk, but finds it hard to keep his temper with his old Dad and with the staff. What is going on here? Why isn’t he ready to go out? Where are his trousers? There’s only half an hour for the walk, and ten minutes are lost already…

Peeping Tom’s work is stunningly visual – scenography and dramaturgy are intertwined. The company state that their work employs a ‘hyperrealistic aesthetic anchored to a concrete set’. In this case, the set rises up at the start of the show, a marvellous statement that fixes the notion that everything we will witness is an illusion, a ‘play’. We see tall columns of teal and sea-green, hospital style swing doors, and borrowed light entering from high windows. The live band emerge surprisingly from the dark, placed on a stage within the stage. The deep coral red of the carpets and furnishings complements the greens, an old fashioned combination of colours that manages to suggest both an institution and a faded cabaret setting. The use of props is magical, bringing us close to object theatre at times. Extraordinary dances with brooms (one ridiculously long, sweeping over the heads of performers and audience to the sound of oohs and aahs), the manipulation of wheelchairs, the entwining of human body and piano, an enchanting duet with a mirror…

As for its core themes: at the heart of the piece is a no-holds-barred investigation of father-son relationships. That history repeats, and the distresses of patriarchy are passed down from father to son is played out in numerous ways, but most starkly in a long and unnerving text-based scene (in a production that is mostly movement and visual image based, with minimal words) which sees a younger man deliver an onstage speech, on the stage-within-the stage,  in which he rants in an ever-more distressed and emotional manner about the damage done to him by his father’s lack of love and care. This is shot out to the man we’ve previously seen as the son, with the third (eldest) man – the original Father – in the picture too, our gaze moving between the three components of this triangle, everyone else onstage reduced to the role of mere furnishings. Will the cycle be broken? Will the younger man treat his own children any differently? Will he treat his own father differently when he is old and feeble and taking leave of his senses? We doubt it.

But goodness, this is all getting a bit serious – let’s dance! And dance they do – to the tune of whimsical waltzes and breezy bossa novas, or as the dancehall band dissolves back in to the shadows, to the accompaniment of the constant bass-note institutional drone that underscores everything else, a clever sound design decision that reminds us that wherever else our imaginations are taken in the piece – ballroom, nightclub, family party – we in fact never leave the care home. The choreography and movement work is of a quality rarely seen – fluid, rhythmical, surprising, often funny. An opening scene featuring company stalwart Yi-Chun Liu in a cleverly contorted tussle with a handbag sets a ridiculously high marker which is lived up to. There are seven superb performers in the ensemble: older actors Leo De Beul and Simon Versnel play father/son (or grandfather/father, depending how you look at it), and the other five actor-dancers multi-task as sons, daughters, wives, nurses, crooners, cats and whatever else. The seven-strong ensemble is complemented by a team of ten ‘supernumeraries’ – older performers who provide the chorus of care home inmates.

Echoes of Pina Bausch and Ballets C de la B are evident in the piece, particularly Bausch’s Kontakthof, which also investigates ageing and references dancehall days – but there is only a fleeting similarity in the themes and the choreography, Father is very much its own self. It is specifically interested less in ageing per se than in the archetype of the father figure, and how it is when a god is torn down from his pedestal and made ridiculous by the ravages of age.

Father (Vader) is the first part of a trilogy of works by Peeping Tom, premiering in Belgium and Germany in 2014. Mother (Moeder) followed on in 2016  – although it was Mother that was presented first in the UK, at the London International Mime Festival 2018. I found Mother a more difficult and less immediate piece, which makes much more sense now that I know it was the second show in a trilogy: although they are stand-alone shows, it is perhaps best to see them in the order made. The third show, Kind (Child) is in production for 2019 – and will hopefully also come to the UK. It is also worth noting that Father was directed by Franck Chartier, and Mother was directed by Gabriela Carrizo – although there is a signature aesthetic and style of choreography in the company’s work, there is a notable difference in the two company directors’ approaches. We can also note that the two shared the directing credits on their award-winning 32 rue Vandenbranden, for whatever that is worth!

It feels an honour to be able to see this brilliant company once again – and for that a big thank you to the London International Mime Festival for bringing them back. When it comes to satisfying Artaud’s demand for a theatre that ‘furnishes the spectator with the truthful precipitates of dreams’ you really can’t beat Peeping Tom, currently amongst the world leaders in physical/visual work that sits between dance and theatre. Father is a wonderful show – taking its audience on a rollercoaster ride through the borderlands of fantasy and reality– such a delight to see so much skill teamed with such great artistic vision.

 

 

 

Total Theatre Artists as Writers

A new Total Theatre Artists as Writers initiative has been launched, managed by Associate Editor Beccy Smith, as part of phase two of the Total Theatre Magazine Print Archive project.

The pilot for this project includes workshops in critical response and writing skills, plus a one-to-one writing development plan put together in bespoke packages to support the artists involved over the period November 2019 – March 2019. The project will in the writing and publication of an extended essay/article on their own practice in relation to the Total Theatre Print Archive and, we hope, new conversations about writing on contemporary theatre in the UK.

The scheme was launched with a workshop at Jacksons Lane (London) on 8 November 2018.

The eight chosen participants are drawn from across the UK, and from experience in a variety of artforms and practices including devised theatre, circus, clown, storytelling, live art, new technologies,and dance-theatre. The participants in this pilot phase of the scheme are:

Anna-Maria Nabirye, Bernadette Russell, De Castro, Florence Brady, Joe Stevens, Katherina Radeva, Maisy Taylor, Skye Reynolds.

Biographies can be found below:

Anna-Maria Nabirye

Anna-Maria Nabirye is an artist working across a variety of mediums. She has co-created work for the Edinburgh and Brighton Fringes, developed work at Mana Contemporary (USA), the Showroom, no.w.here and Delfina Foundation as well as writing and directing short film. She continues to collaborate extensively with artists Noor Afshan Mirza and Brad Butler, works include Hold Your Ground, Deep State and The Scar.

As a professional actress credits include; Informer(BBC1), The National Theatre, Improbable, The Almeida and Redladder. She is currently an associate artist with The Faction and in rehearsals for Macbeth at The Shakespeare’s Globe playing the role of Macduff.

Anna-Maria is currently developing social practice piece Up In Arms, with support from British Council & Arts Council England.

https://annamarianabirye.com/

Bernadette Russell

Bernadette Russell is a dramaturg, writer and theatre maker who has created work for Southbank Centre, Birmingham Rep, National Trust, Duckie, BFI and LIFT Festival amongst many others, alone and with the company she runs with Gareth Brierley (White Rabbit). She is writer in residence at Talliston House, and associate artist at the Albany, Deptford.

Her latest book The Little Book of Wonder (Orion) is a practical guide to the magic of creativity, imagination and curiosity. She is currently directing an intergenerational performance inspired by Midsummers Nights Dream at the Royal Albert Hall and a cabaret in sheltered housing with Emma Waterford.

www.bernadetterussell.com

De Castro

De Castro is a Brazilian performer, theatre clown, actor, director and teacher who has toured over 34 countries with her work. She has won two awards for her poetry, including Honours of the Union of Brazilian Writers.

In the 1980s, she was part of the New Circus movement and worked with circus theatre companies Mummerandada and Ra Ra Zoo. She has directed shows for No Fit State Circus, Gifford Circus, Circus OZ, to name a few, and created her own award-winning pedagogy and method for teaching theatre clowning. De Castro devises her own shows and is currently writing a book on clowning.

www.contemporaryclowningprojects.com 

https://thewhynotinstitute.com/

Florence Brady

Florence Brady is an actor and singer based in London. Her work favours the interdisciplinary, and the European. She is interested in music theatre, multi-lingual performance, and literary adaptation. Prior to training as an actor, she studied for a degree in medieval literature, the result of childhood spent reading fantasy and watching too much Time Team.

Joe Stevens

Joe Stevens is a full-time father of two and self-styled artist, athlete and academic. His background in fine and performance art, combined with his interest in technology, led him to do an MA in Interactive Media in 2007, where he incorporated critical theory into his participatory performances.  More recently an alter-ego, the Wine Man, has helped him to develop, produce and facilitate a work called FLIGHT CLUB, where he collaborates with an audience to produce a playful spectacle within game-like structures. He is currently making work and writing about the issues surrounding his practice at home in Greater London.

https://wineworld82.wordpress.com

@winegames82

Katherina Radeva

Katherina Radeva was born in Bulgaria, and has resided in the UK since 1999. Katherina is a theatre maker, a set and costume designer, and a creative collaborator. She is one half of Total Theatre Award winning duo Two Destination Language whose intercultural dialogues in theatrical forms tour extensively in the UK and internationally. Her work brings striking visuals to audiences across theatre, dance and interdisciplinary work.

In addition to making live performance, she paints, draws and writes in response to her lived experience while resisting the label of autobiographical work. Living in a rural place, Katherina is fascinated by the interplay of communities large and small. She really wants a dog, but worries she’s away from home too much.

www.twodestinationlanguage.com

Maisy Taylor

Maisy Taylor is an artist, actress, writer and aerialist living and working in London. She strives to make work that is both thought-provoking and aesthetically unusual. She is interested in the cultural and political significance of female sexuality and its relationship with performance. She wants to understand how the human body can be used to ask and answer questions, and how words and ideas translate into movement. She is most at home in the place where theory meets live performance.

www.maisytaylorcircus.com

Skye Reynolds

Skye Reynolds is a Scottish-based dance artist, performance–maker and educator, originally from Australia. Her practice is experimental, collaborative and influenced by politics of real life. She has worked across professional and community platforms for over 20 years, including festivals, schools, post-war zones; and once-upon-a-time was a music journalist!

Her current work integrates language and movement into ‘Stand Up Dance’ seeking to embody the artist’s voice and exploring the question: how to make art as action? She supports platforms for dialogue and exchange with a curiosity about developing creative resilience in the face of contemporary challenges.

https://skyereynolds.com

@skyereynolds

Vessel: The Radiance of Survival

Dorothy Max Prior sees vessel, the new production by Total Theatre Award winner Sue MacLaine, and talks to the writer about the personal and the political, about power and  privilege – and about whose voices get heard and whose silenced

Let’s talk about what defines my reality

Four women, each sat on a chair, each chair inside a circle. Circles that have morphed from squares, delineating their personal space. They are alone, but together. The floor and the wall behind them are a rich rusty orange. Their attire is simple but not overly frugal; plain-coloured dresses in a luscious palate of blue-greens. Turquoise, leaf green, peacock blue, cyan. Jewel colours. Tapestry colours. It makes for a pretty picture. Birkenstock-style felt shoes on their feet. A metal water bottle by each chair.  A book in each lap. They sit in silence, watching us watching them, looking out and smiling gently. There’s a low-key drone and murmur of voices in the background, as if coming from elsewhere, the sound only just at an audible level. A veil has been drawn back. The invisible made visible. We are allowed in.

We are in the world of vessel, the latest production by Sue MacLaine.

 

 

 Read. Pray. Sew. Counsel.

The inspiration for vessel is the medieval practice of Anchoritism, which saw women choosing a life of confinement within a locked cell housed within a church. Once admitted to the cell, the women were dead to the world, and thus were often given funeral rites as they entered. In some cases, they dug their own graves within the cell, scraping the earth with bare hands. But they were not imprisoned for a life of mortification; they were there through choice, for a life of contemplation. Much of the day would have been spent in silent prayer, but there was contact with the outside world via a small window or ‘squint’ allowing for those outside to consult with, and take advice from, the Anchorite, who was seen to be closer to God through her choice of abstention from the hustle and bustle of the world.

What might the modern equivalent be? A life without Twitter and Facebook and Gmail and mobile phones, perhaps? A life in which personal space was valued, cherished? In which listening to others, rather than being heard – forcing through ‘your truth’ – was seen to be of paramount importance?

While the world spins out of control outside, take refuge. Women only spaces. Political separatism so that people can find their voice. Withdraw in order to look after and heal yourself. But don’t withdraw to hide, to pull the covers over your head and hope it all goes away. Withdraw in order to understand better, to re-arm, to learn to be a better ally.

These are some of the musings that have informed Sue MacLaine’s powerful new piece. It is a work that is determinedly not autobiographical. It is about us all. It is about speaking out about violence and oppression. It is about fostering a new inclusivity in politics and in everyday life. It is about emotional literacy. It is about understanding that the personal and the political are always in dialogue.

 

 

 

Let’s talk about the view from where you are sitting and the view from where I am

The women speak. Individually, at first, solo voices; then overlapping, in cannon, in chorus, in rounds. The words are important for their semantic meaning, but there is also the semiotic qualities of the sounds; the rhyme and rhythm, alliteration and repetition. They speak, they listen to each other speak. They face front to speak, they turn their heads towards each other to listen. Chairs are sometimes angled in. Sometimes there are gestural responses to another woman’s words. As the words flow out from mouths as sound, they also flow in visual form across the orange backdrop as projections – creative captioning giving us clear, concise rows of white text placed above a talking head; or forming arrow-heads shooting out at us as a multitude of voices overlap; or arranging themselves into a Merz-like concrete poem breaking a silence.

Ideas around personal space, public space, political space, patriarchy, prostitution, power, and privilege are played out. Oh, and while we’re at it, who does the washing up? The public and the private. Who’s to say what is more important, the big issues or the supposedly little things? The domestic narratives. The spotlight is on agency, privilege and representation. Who gets to speak? Who gets listened to?

Writer and director Sue MacLaine, talking to me after the first previews of the show at the Attenborough Centre for Creative Arts, cites the inspiration of the writings of Judith Butler, and in particular her collection of essays entitled Precarious Life: Who has value and who doesn’t? Why does our focus go here and not here? Whose life is worth anything? Princess Diana is killed and the world weeps. But what about the 800 dead babies and children found in graves in the grounds of a home for unmarried mothers in Tuam, Ireland? Who weeps for them?

Who’s life is grieve-able?

Let’s talk about mass-mediated tragedy. Let’s talk about that

 

 

Let’s talk about taking a stand, taking the stand

Vessel is performed by a diverse cast of four women – Karlina Grace-Paseda, Tess Agus, Angela Clerkin and Kailing Fu. Sue MacLaine, writer and director is not amongst them; has chosen not to be in this show. ‘I can do my job better from outside,’ she says. The performers are also credited as collaborators. ‘We arrived on day one of rehearsal with all of the text and more’ says Sue. Quoting the legendary comedian Les Dawson (‘I can play all the right notes but not necessarily in the right order’) she speaks of the intensive process in those early weeks of workshopping the text with the actors. In the original script, no lines were assigned. The painstaking process started of working out not only who would say what, and when, but how all the voices and physical actions would be choreographed into one harmonious whole. Not, says Sue, that everyone needed to have exactly the same number of words to speak – but she wanted ‘everyone present and engaged at all times – speaking or in silence or in movement’.

She came in with a new version of the script almost daily in those first two weeks: ‘They were incredibly generous…’ she says of her actors, adding that she really enjoyed that process of asking ‘what do you think?’ – adding,  I knew what I thought, but I wanted to know what they thought.’ These conversations inspired the subsequent revised script. Whole sections of text were cut. Luckily, Sue enjoys the editing and revising process: ’I like cutting things as much as I like writing them.’ She quotes Cindy Oswin quoting Ken Campbell when she worked with him in the original production of The Warp.  ‘Say it or cut it’ said Ken. Sometimes a line might be good, but the rhythm of the line is ‘not helpful to the actors’. If words or phrases are tripped over when read aloud, it’s a sign they need to go elsewhere or be cut – ‘cutting through choking’ you could say.

 

 

Let’s talk about taking more than your fair share

Who gets to speak, and who gets listened to, is a recurring theme in the text of vessel, and an ongoing preoccupation of Sue MacLaine’s research. ’Do I have to be everywhere and visible?’ she ponders, ’Might it be better to keep my gob shut? Don’t disrupt the discourse!’ Repeatedly, Sue mentions her desire to be a good ally, and this being key to current forward-thinking politics. Whose revolution is it? Who have we excluded from the table? One person’s liberation can be another person’s oppression… Those of us with privilege need to look to what is being asked of us, rather than rush through the door with our own solutions. She quotes as an example the right of Deaf people to have Deaf-only spaces where they don’t have to negotiate the hearing person’s desire to communicate. LGBTQ+ people need safe spaces where they can operate without having to explain themselves, away from the gaze of those who see them as ‘other’.

As a BSL interpreter and longterm ally to Deaf people, Sue was keen to find a way for every performance of the show to work for people with or without hearing. The show thus uses creative captioning throughout, designed by digital artist Giles Thacker, which works harmoniously with the lighting and set design by Ben Pacey, creating a complete and interweaved scenography.

Inclusivity, genuine inclusivity not tokenism, is of paramount importance to Sue in the making of her work. In the casting calls for the show, it was stressed that the company were looking to put together as diverse (in every sense of the word) a group of women as possible. The cast chosen ranged widely in age and ethnic heritage, and included people with and without physical disabilities.

‘What is my “in” to empathy?’ asks Sue. ‘My “in” to action; to becoming an ally?’ Sue talks of ‘not becoming enamoured by our own oppression’ and whilst respecting the individual needs of us all, looking beyond the purely personal to a political perspective that gives more space to neglected voices. When weighing up the pros and cons of rival rights, Sue’s go-to question is, ‘Does this do harm?’ 

 

 

 Let’s talk about knowing when to leave and knowing that you can leave

Vessel is a piece of many words, but soundscape and choreographed physical action are also crucial to the dramaturgy of the piece. The sound design is by Owen Crouch, who has built a complex multi-layered world of sound that ebbs and flows throughout the piece. Sometimes it is so low it’s hardly there – a kind of hum or murmur in the background, as if heard through three-foot-deep stone walls. At other times, the sound rises to occupy the space, most noticeably in the word-free choreographed section that ends the show. Sue talks of her desire to have a Butoh-esque relationship between sound and physical action, in which the two operated in tandem rather than one illustrating, or providing the impetus for, the other. Terry Riley is also cited as an influence on the sound design.

Owen, together with designer Ben, and projections artist Giles, were involved from the early days of the project. Choreographer Seke Chimutengwende was the last of the creative team to join, the introduction coming via project dramaturg Jonathan Burrowes. Sue speaks of her admiration for his generosity of spirit. ‘He and I have a similar aesthetic’ she says, ‘He is a less-is-more man, who likes to take his time.’

At the point at which Seke joined, Sue had a pretty clear idea of the structure of the piece, and what she wanted from a choreographer. She knew, for example, that having delivered a barrage of words to the audience for most of duration of the piece, she wanted it to end with a movement section. Although there is a choreographic sensibility throughout the piece – every opening of a book, every turn in a chair, or turn of a head, is carefully planned – it is this final 8-10 minutes of vessel in which Seke’s work comes to the fore.

Seke’s choreography for this section was informed by the gestures created by the women in rehearsal – movement motifs that needed to work for everybody. Every body. Here and elsewhere in the piece, gestural movements derived from sign language feature, Sue saying ‘I wanted to create an etymology from within sign language’. The sign for imagination features strongly. This, says Sue, because of  ‘the power of the imagination to transform’. At one point there were over 700 Anchorite cells, and, she says, ‘although the Anchorites follow their practice in isolation, they are joined together in an imaginary community.’ She is also interested in the role of imagination to make the cell not a cell, but a site of spiritual growth.

Other sign-language informed gestures derive from signs related to history, and signs for delineating time. She demonstrates one of these, calling it ‘the Back to the Future sign – the past coming into the present, the present going back into the past’. Another denotes a moveable timeline, expressing the  carving up of time.

The final few minutes of the show give us a powerful blend of dramatic gestural movement and intensive waves of sound; the accumulated power of the words we’ve heard washing over us for the past 45 minutes still ringing in our ears.

Four women, four unique individuals, in their own space yet also in a shared space. Each engaged in a spiritual struggle ‘on behalf of herself and the wider world’. Their radiance shines out.

 

Photos by Hugo Glendinning.

Vessel is currently (autumn/winter 2018) touring the UK, dates below.

The Attenborough Centre, Brighton (preview) 25 & 26 October, 2018

Battersea Arts Centre, London 6–24 November, 2018

DaDaFest, Liverpool, 3 & 4 December, 2018

For more information about the company, including further dates for vessel in 2019 to be announced, see www.suemaclaine.com