Author Archives: Dorothy Max Prior

Dorothy Max Prior

About Dorothy Max Prior

Dorothy Max Prior is the editor of Total Theatre Magazine, and is also a performer, writer, dramaturg and choreographer/director working in theatre, dance, installation and outdoor arts. Much of her work is sited in public spaces or in venues other than regular theatres. She also writes essays and stories, some of which are published and some of which languish in bottom drawers – and she teaches drama, dance and creative non-fiction writing. www.dorothymaxprior.com

Nando Messias The Sissy's Progress

Nando Messias: The Sissy’s Progress

As we enter the theatre space in dim light, we see a figure on the stage, sitting on a chair. A body, a human body. A male human body. An ‘effeminate’ male human body. Attributes noted: long legged, skinny ribbed, strong bone structure, light brown skin. Almost naked, dressed just in red underpants, red high heels and red lipstick. Dark hair is pulled up into a bun: not a man bun, a ballerina’s bun. He looks a little bit like Pina Bausch, and his body might just as well be illuminated with a sign that says ‘trained dancer’. I feel OK about using the word effeminate, I think, because Nando Messias does in his writings about his work. He, she, they want to stake out the territory for the effeminate male body, feeling that there is a need within the discussions on transgender to promote the choice to stay within one physical body (in this case, biologically of the male sex) whilst considering oneself to be gendered as the other (in this case, female).

Gosh, he hasn’t done anything yet, he’s just sitting there quietly, and already there’s tons to think about and write about. I could go on, but let’s get on with the show.

The first solo section in The Sissy’s Progress is one of stylised movement on and around the chair; a choreography of gestural motifs that are repeated, built upon, exaggerated. Legs extend and return; hands run down the face or the body; the face moves into anguished poses, then recovers; the hairpins are pulled out, and the hair tugged and tormented. The body slumps over and is wrenched up. It is intense, and at moments it is close to painting a picture of self-abuse. Meanwhile, a nagging soundtrack repeats phrases over and over again, a demoralising litany of bitchy put-downs.

A team of five tuxedo’d men arrive unexpectedly, one at a time. The performer’s body looks extra-naked posed next to the suits; extra effeminate juxtaposed so starkly with men wearing the uniform of the real man: the James Bond tuxedo. Shaken or stirred?

There is ambivalence in this protagonist and chorus relationship. The men are ostensibly helping, solicitous but with an uncomfortable undercurrent. They put the ballgown on the performer’s body, but at this moment the body is topsy turvy, upside down in a head-stand, so the dress sits over the body with feet sticking out where the head should be. It’s a mixed up, muddled up, shook up world. Once dressed h/she performs a kind of Isadora Duncan inspired elegantly desperate dance for her onlookers, who eye her up ambivalently. There is some ensemble movement work which once again invokes thoughts of Pina Bausch.

Eventually, the artist speaks, asking us to follow as s/he leads off the stage and down the steps, wearing the ballgown, and a fluffy stole decorated with balloons, and we end up outside. There follows a celebratory march through the streets around the Marlborough Theatre to the tune of a brass band, the Brighton Pavilion forming a backdrop. This is all good fun, but perhaps doesn’t have the resonance it did when performed in the East End of London, at the very site where Nando Messias was attacked by a group of five men – for The Sissy’s Progress is an artistic response to that real-life experience, ten years in the making. Or at least, mused upon for many years whilst the artist thought up the response that felt the best. This being Kemptown on the opening day of the Brighton Festival, there is already a carnivalesque feel to the streets, and competition on the party dress front. We pass a beauty clad head-to-toe in gold lamé, someone in a red net tutu sporting wings, and various people in dayglo wigs. It feels right and good, and ultra-safe – but it is worth remembering that even jolly old Brighton, the gay capital on England, is not without its share of homophobic attacks – a fact documented and reflected on in another recent Pink Fringe event at the Marlborough, Kate Shields and Rosanna Cade’s The Safety Map project.

The attack on Nando is acted out within the piece in many ways, sometimes obliquely, for example in the image of the five men circling the artist with ambivalent intention; sometimes in highly abstracted movement motifs that express fear and self-doubt in the face of attack; and sometimes in rather more dramatic and obvious image or action. The artist wisely never reverts to naturalistic acting for herself or her chorus, but there’s a point where it suddenly almost ‘gets real’ and this is carried through with great finesse.

Brazilian performance artist / dancer Nando Messias has created a powerful show, uniting the personal and the political, and proving that vital and engaging political performance can be created with visual imagery and physical action. The message is written on and by the body.

 

Ernie at Music for Dogs in Brighton

Laurie Anderson: Music for Dogs

So here we are in the queue. Me and Ernie the pug, my doggie companion for the evening, plus his human, Eliza. Ernie makes great noises, almost like talking or singing, a kind of wild monkey-chatter yap. Next to us is Tati, a small and rather elderly lady doggie who stands with dignified poise as passing dogs sniff her bottom. A big-pawed spaniel puppy called Angus is with a human friend who has borrowed him for the evening. He’s pretty wriggly and excited by it all. We’re leafleted by a woman who is putting on an artists’ open house called The Dog Show – eleven artists showing dog-inspired art.

Behind us and in front of us are dogs of all shapes and sizes and colours. Quiet dogs and loud dogs. Jumpy dogs and sniffy dogs. Jittery dogs and calm dogs. As we file in to take our places in the tiered auditorium that is Brighton Open Air Theatre, I look around. Wow! So many dogs all together in one place. What an extraordinary thing. Someone is selling doggy treats. Owners are chatting about their dogs’ diets and habits. I overhear someone say that chihuahuas always have trouble with their teeth, so his dog has had her teeth removed.

There are interesting waves of sound. A bass note from a big dog who barks almost continuously; a mid-range mulch of intermittent barks; and peaking top notes provided by the yaps and barks of all the smaller dogs. Sometimes there’s a lull and sometimes a bark is picked up on and a chorus of barks builds. The twilight bark and then some. It’s great – a marvellous doggy symphony. And this is all before Laurie Anderson has even stepped out onto the stage.

And here she is! Just Laurie, a smile on her face, ‘tape-bow’ electric violin in hand. She moves to the mic behind the keyboard which is set up under the awning. She thanks Brighton Festival and she thanks BOAT founder Adrian Bunting, whose ashes are right there, buried in the centre of the stage area, she tells us. She welcomes all the dogs, and has a special few words for the excitable terriers in the audience. I feel slightly sorry that my grand-dog Mabel, a little terrier that I’m sure Laurie would notice and love, is not with me. Apparently she doesn’t get on with other dogs too well (she lives with four cats so maybe she thinks she’s a cat), so it was felt best not to bring her.

And so, although we’ve already had a pretty full-on immersive experience in the arrival and settling in, the concert proper starts.

Music for Dogs is very much what it says on the (dog food) can. It is music, and it is for dogs. But it is also music by dogs.  And of course it is for us humans too. A shared experience. Close to the start of the concert, Laurie repeats the story referenced in the publicity. She was backstage at one of her own concerts, looking out at the crowd, and she said to a colleague: ‘Wouldn’t it be great  if you were playing a concert and you look out and everyone’s a dog.’

Being Laurie Anderson, pioneer performance artist who loves a new idea, and a renowned dog-lover, her word became action. Or almost, maybe ideally she’d like just dogs, no humans? The first Music for Dogs concert was at Sydney Opera House in 2010, footage of which featured in Laurie’s Brighton Festival show in May 2015, and again in Heart of a Dog (the beautiful film about the later life and death of her own beloved terrier, Lolabelle, seen in Cinecity 2015). I vowed to myself then that I must get to see this concert. The second Music for Dogs was in January this year at Times Square, in her hometown of New York. The third is this appearance at Brighton Festival 2016, one of a number of shows and events curated by and/or performed by the artist (she is this year’s guest artistic director).

It lasts for twenty minutes, which feels about right. The compositions played include the regular Anderson sounds of treated violin, synth/keyboards, and vocals that fall somewhere between spoken word poetry and song, although at altered frequencies to be especially dog-friendly, with some sections featuring sounds that are only audible to the canine ear. Being human, I can’t say exactly when those occur, but there are certainly moments when most of the dogs seem to prick up their ears and stare intensely at the stage area. There is a lovely moment when she suggests that when speaking to your dog, you might like to change your voice – and demonstrates this with her trademark vocoder (or whatever technology it is these days) which brings her voice down a couple of octaves to a deep and rich growl.

Ernie has by now settled down on his human’s lap, quietly listening with ears pulled back. But Eliza and her partner are musicians, so he’s used to sitting in the corner of the rehearsal room or music studio; it’s all familiar territory for him. Nick Cave is behind us, and his dog is quiet too, so there you go. Tati is also very quiet. I’ve never seen her so attentive, says her human, Nicky – who thinks that Tati would like the other dogs to be quiet and listen to Laurie.

Occasionally we get snippets of stories familiar from other Laurie Anderson shows, or from Heart of a Dog. We hear that when Lolabelle got old, she went blind, and she found this very upsetting, until she was encouraged by Laurie and her partner Lou Reed (who is never mentioned by name, just part of a gently inclusive ‘we’ in the storytelling) to play the piano. She says this as if it’s a kind of normal thing to happen. This is the third of fourth time I’ve heard this story from Laurie Anderson’s lips, live or filmed, but I smile anew on each hearing. She has the classic storyteller’s ability to repeat a story exactly as was before, no embellishment, but as if telling it for the first time. People came round to their home to hear Lolabelle play, she says. I imagine it as a kind of Victorian salon evening.

There is also a very nice little interlude where humans who feel that they look like their dogs are invited to stand up and be recognised. A whippet-thin girl to my right stands up with her greyhound. Yep. Over the other side, a wiry white-and-grey haired woman with lots of energy leaps up with her – yes – perky white-and-grey wire-haired terrier.

At the beginning of the concert, Laurie has promised that the dogs will get a chance to really sound off and join in – and now is the moment. Big dogs, medium-sized dogs, and small dogs all get a turn. Laurie barks at the required pitch to help them out. It kind of works out, although there are a few rebels who just bark all the time, and some who just sit back and watch and listen.

Then suddenly it’s over. Humans applaud, dogs bark. A jazz trio takes to the stage to play exit music, which sounds good but perhaps a little redundant, as the evening feels complete, and no-one pays them much attention.

And off we go into the twilight, a happy bunch of creatures who have come together for a very special experience. It feels an honour to have been there.

Operation Black Antler

Blast Theory & Hydrocracker: Operation Black Antler

How far would you go to protect yourself, your family, your country? Does the end justify the means? If you are acting under orders, for the greater good, does that absolve you of any harm done to individuals along the way? Is it OK to be a whistleblower? Is it OK to spy on your friends and colleagues? Where, and to whom, do your loyalties lie?

I remember the childhood playground conundrum: if you had a loaded gun, your friends asked, and you were in a room with Hitler in 1939, would you pull the trigger. I always said ‘no’. I understood the logic of ‘yes’ but I believed that you must follow your own moral code regardless – and if you believe it is wrong to kill, it is always wrong to kill. Later, in adulthood, I’ve revisited that question many times. I think my answer would still be ‘no’. But I’m not so sure. Would you pull the trigger to save your children’s lives, say? Yes. Any mother would say yes. There are few moral absolutes.

The means-to-an-end question is at the heart of many works of literature and art. That exact scenario – shooting Hitler, changing history – is explored in Kate Atkinson’s Life After Life. The De Toro film Pan’s Labyrinth brought us the moral dilemma of people fighting fascism who find themselves behaving with the same cruelty. John le Carre wrote eloquently about the life of a spy, and the daily moral dilemmas of living a double life. The petty betrayals in his stories are always the most harrowing.

So, even if you wouldn’t kill, would you lie? How do you fancy yourself as an undercover agent? What, for example, if you were given the opportunity to undermine the activities of the far right? How far would you go? Can you make the grade?

Operation Black Antler is a – well, I was going to say site-responsive, but I think situation-responsive might be more accurate – show that explores the world of the undercover agent infiltrating  a new right-wing organisation. It is participatory theatre to the max – and as such, is something of a Marmite show. You either throw yourself into the scenarios offered and enjoy it, or you sit on the sidelines feeling uncomfortable.

‘You’re very good at this,’ says the man I’m working with in my ‘unit’ of three. He’s our communications officer (or ‘on coms’ as our police handler Gemma would have it). Gemma’s a tough cookie, totally believable – I feel pretty nervous when she tests me on my cover story and breathe out when I pass the test. I’ve taken her advice: it’s easier to lie if you just distort the truth rather than invent something totally new. So I’m an English teacher who went to Teacher Training College in South London. Because 40 years ago, that was true, so it is easy to play the lie. I’m enjoying myself in my new identity. I’ve located the person I’m supposed to befriend, and it’s all going to plan. But the two people who make up the unit with me aren’t having fun. They don’t like role play. They want out. Perhaps, I think, this is a show that only appeals to actors. Professional liars. But no, in the debrief session at the end I meet fellow performers who felt slightly uncomfortable in their roles, and people who had never done a day’s acting in their life completely happy to throw themselves in head-first with great gusto.

Operation Black Antler aims to get its audience talking about the issues raised by such cases as Edward Snowden, the Wikileaks affair, and the recent terrible revelations that certain UK undercover policemen were ‘deep swimming’ so far in that they formed relationships with women they were spying on, even having babies with them to maintain their cover. In this aim it most certainly succeeds, judging by the animated conversations in the debrief session that ends the show.

It is a show that is hard to assess critically as each experience is an individual one, and so much depends on the audience member’s willingness (or otherwise) to engage with it all. I enjoyed the game, and got a lot out of the experience.

If I have a criticism, it is that the show is actually a little too safe, (for me personally, anyway). There was a moment when I found myself being recruited as a right-winger, and I feel I could have been grilled far more rigorously about my beliefs by the man I had been taken to. I believed in him as a character – he pitched it very nicely, reminding me of people I met when I was really and truly ‘infiltrating’ right-wing pubs in Thanet, as part of my research for a show about migration, during Farage’s election bid last year – an interesting coincidence. But I didn’t believe that he would accept my story and take me on board in his organisation so quickly. Not that I want to advocate that actors make audience members feel truly uncomfortable. But that edge could have been approached and played with, as it has been in previous Hydrocracker productions. I would also have liked more double-bluff along the way. Sometimes things felt a little too obvious and straightforward. Once I’d identified my target, she was exactly as the briefing had suggested, there were no hidden surprises in her story. I also felt I was ‘pulled out’ of the operation just as it was getting interesting.

Of course, I say all of this knowing how hard it is to get the balance right, especially in the opening weekend of a show with this many built-in complexities.

Operation Black Antler is an exciting and challenging new collaboration by two well-established Brighton companies with reputations for creating challenging off-site work. It draws on both their strengths – Blast Theory’s interest in work driven by an interaction with new technologies, placing the audience member at the heart of the action; Hydrocracker’s mission to create intensely political work in unusual spaces, using actors who interact with audience members. Deep swimming indeed… Dive in and you won’t be disappointed. Cower on the shore and you’ll never know the pleasures of swimming against the current.

 

 

 

 

 

 

Marc Rees: Digging for Shakespeare

Marc Rees: Digging for Shakespeare

Here’s flowers for you; hot lavender, mints, savoury, marjoram…

Digging for Shakespeare takes its audience on a journey that starts on a bus, proceeds through a park, wanders through a woodland, diverts into an industrial storage unit, and dallies amongst the dales of Hollingdean, which are populated with a fine array of allotments, many sporting a quaint wee shed flying an orange flag to signify that they are part of the game. Allusions to, quotes from, and ruminations upon Shakespeare’s plays and poems, and in particular his citing of flowers and herbs, crop up everywhere.

A Midsummer Night’s Dream features, of course: ‘I know a bank where the wild thyme blows…’ is inscribed on a mirror placed inside a glasshouse, with a rather rude looking Puck – or perhaps it is another fairy – in the form of a knitted doll dangles above. These mirrors and knitted dolls (Welsh artist Annie Hardy is the doll knitter) are the uniting visual motifs of the concluding allotment section of the show – which is the section the audience have most obviously come for. People in sturdy walking shoes enjoy testing their own knowledge of herbs and/or of Shakespeare. Here’s one for starters: chamomile. Yes? No? It’s King Henry the Fourth, Part One (Act 2, Scene 4): ‘For though the chamomile, the more it is trodden on, the faster it grows, yet youth, the more it is wasted, the sooner it wears.’ People nod sagely.

It all concludes with a cuppa and a tea cake as audience members swap packets of seeds – artist Marc Rees is sowing a special memorial garden for the project: there’s rosemary, that’s for remembrance.

This is all truly delightful – it’s what comes before that it less satisfactory. Because it takes a good 90 minutes to get to the allotments. Twenty minutes of this is bus journey – and yes, this is a good decision, as it gathers everyone together in one starting place, and establishes the herd mentality needed to get an audience through a lengthy outdoor promenade show. Welsh artist Marc Rees (who has a strong track-record in site-responsive performance) uses the time to tell us about himself – as we whizz past the University of Brighton, we learn that he is a graduate of the legendary Visual and Performing Arts course. He then switches mode, into character as a kind of tweed-wearing gentleman gardener, and hands out accolades for biggest marrow or sweetest smelling rose (ah, wherefore art thou Romeo…?)

When we disembark, we are taken to Hollingbury Copse, site of the now-demolished home of Shakespearean scholar James Orchard Halliwell-Phillips. Who, I’m afraid, fails to really grab my interest, despite the fact that he is a genuine English eccentric. And off we trot, to the woods, via a row of splendid flint-stone cottages. Marc Rees, in tour guide mode, delivers mini lectures and homilies throughout the journey, cribbing from notes on postcards, which bothers me. Why didn’t he learn the lines? Is he playing a postmodern game? Any decent tour guide wouldn’t use notes that he squints at constantly; and delivery of Shakespeare’s lines, and his reflections on them,  is often nervous and a little faltering. Perhaps – if it is not a deliberate ploy – this will change as the show settles in.

Costumed characters pop up along the way, including regular appearances by Haliwell-Phillips (danced very prettily by Guillermo Weickert Molina). The walk through the woods is enlivened by a lovely team of young people dressed in Green Man mode (the Theatre Workshop Youth Cast), who scamper and chant and call to each other with shrill sounds that echo the loud and insistent birdcall all around us. I’m very fond of this boisterous ensemble of living plants.

Then, a lengthy ‘lecture’ section inside a storage unit which fails to engage me at all. I learn lots of facts about James Orchard Halliwell-Phillips, who obsessively catalogued all Shakespeare’s work, Charles Nicholl’s tweedy lecture embellished with OHP photos projected onto a screen. But do I care? Not a lot. Perhaps I would in other circumstances.

It feels as if there are two shows here, battling with each other: the story of the Elizabethan garden and Shakespeare’s references to herbs and plants in his plays; and the story of the eccentric scholar, Halliwell-Phillips and his obsession with cataloguing Shakespeare’s work.  Yes, it’s all about Shakespeare, perhaps that’s connection enough, and yes there are attempts at merging these two main threads, but they don’t really marry well. An awkward hybrid.

At last we are let out of that darned shed and set loose to roam amongst the Roedale allotments. With heigh! the doxy over the dale… We gather gardening tips on postcards, sniff the herbs, and read the accompanying quotes. It feels like the time spent in the allotments should be the heart of the work, and thus allocated more attention and resources. Lovely though the dolls are, a bit of live performance wouldn’t go amiss here.

But it is a beautiful sunny afternoon, and everyone is so totally happy to be out and about amongst the flowers and herbs viewing the allotments, that all gripes and grudges are quickly forgotten.

Digging for Shakespeare is a dramaturgical dog’s dinner – but one full of tasty titbits.

 

The Art of Comedy

Dorothy Max Prior on the wonderful training for actors and clowns to be found at The Actors Space near Barcelona

Are you ready? Are the other players ready? Is the audience ready? It is day one of The Art of Comedy, a week-long residential course at the beautiful venue in the Catalan countryside that is The Actors Space, and already we are getting to the crux of the matter.

We have done our warm-up, and we are on exercise one – and facilitator Simon Edwards is on our case from the start. All that is required is for us to enter the space in normal everyday mode, one at a time, to acknowledge the audience in whatever way we like, and to exit. ‘Give it space!’ says Simon, and ‘Just be with whatever you’re feeling; whatever is going on’. Next, a group exercise. There’s a classic comedy prop – a bench, and four players. Entrances, one at a time. Acknowledge the audience; acknowledging the new arrival. Negotiate the space between you. Next, Pass the Smile, sitting four in a row: ’Remember to receive before you give to the next person’. Build the smile into laughter, into hysteria, into tears, and diminish. Simon is both strict and encouraging at the same time. He is neither too touchy-feely nor too admonishing. He has something positive to say about everyone, but he makes it clear where there’s room for improvement. And there’s a lot of room for improvement, for all of us – hardcore pros with 30 years’ experience and young students alike.

 

Marian Masoliver teaching Bouffon

Marian Masoliver, teacher and co-director of the Actors Space

 

The second session of the day – and days here are full-on, with four working sessions between 9am and 7pm, although paced well with breaks – is with Marian Masoliver. Simon and Marian are co-directors of The Actors Space, and they run most of the courses there together – although there a few guest teachers, such as Maria Codinachi, who co-runs the Bouffon course with Marian, and yours truly, running Eccentric Dance for Actors and Clowns in June. They are both alumni of the Lecoq school in Paris, and have that training as their shared territory, but they have developed the work both together and separately, bringing other experiences into play. Simon worked for many years with the UK’s Kneehigh Theatre, and Marian is a former performer with legendary Catalan company La Fura del Baus.

Marian’s session starts with some work on our own natural stance, then some classic Lecoq ‘body parts’ exercises, progressing into an exploration of Comédie Humaine, using Commedia-style half-masks . We work on getting to know the mask by ‘puppeteering’ it around the space, then on how best to don the mask: ‘Make sure your eyes can see and your mouth can speak.’ And then Marian asks us to ask ourselves: Who is the mask? We are encouraged to make our mask characters the same sex and nationality as ourselves, but they can be any age, and can be radically different to ourselves in other ways. Some of us have done a fair amount of mask work before, and some are new to it, but for all of us it great to be led through the essential ‘rules’ so thoroughly and efficiently. Keep your head up and towards the audience; don’t touch the mask with your hands; don’t get too close to the audience or it kills the magic of the mask; keep your distance from the other masks, at least a metre.

Simon joins Marian to watch the scenes we’ve devised. His notes are many and various: The masks play out to the audience, alongside rather than to the other masks. The audience are in the world, but not brought into the action. Say yes not no to the propositions brought to you by the other masks. Build the conflict. He also has some questions for us: What is the game? Who is the mask? What does the mask want?

I’ve worked on a scene with an American woman called Jade and a very young German man called Aurelius. Our sketch is set in a convent, featuring two lascivious old nuns and the new priest, who soon realises that he is one in a long line of Fathers who have come to a sticky end in the covent. Simon and Marian like the basic idea, and like most of what we’ve devised, except the ‘zombie’ ending, in which the young priest rises from the dead on Easter Sunday. Once you step out of the territory of the purely human experience, you’re on dodgy territory with the Comédie Humaine, we are told. Stay clear of supernatural beings, fantasy creatures, or even animals. These masks occupy the human world. They are at their best when they are exploring the base desires: food, sex, power, money.

 

Mask work at the Actors Space

Mask work at the Actors Space

 

I ask Simon and Marian about their chosen methodology, which starts with mask and moves to red nose – which Jacques Lecoq called ‘the smallest mask in the world’ – and then to absurd costume, circus and theatre clown, to the comic presence of the actor, and finally to playing comedy to-camera. Marian explains their approach:

‘In one week we follow an evolution of comic acting that covers more than 500 years: from the birth of Commedia Dell’Arte (half mask theatre) in the 16th century to the discovery of one’s own personal clown with the help of the red nose; and to then go beyond pre-determined styles to the necessary freedom for today’s comic creators.’

This approach has grown out of Marian and Simon’s own practice, and the experience they had when participating in Lecoq’s research.

In contrast to the mask work, when choosing a costume for ourselves, we are encouraged to choose things that don’t hide our face. There’s a wardrobe of things to play with, or we can use things that we’ve brought along ourselves. Now, we are working with an exposed face, and a very mobile head. We walk, looking up to the sky, down to the earth, out to the horizon. We meet and greet other characters. We create 10-minute showbiz numbers or ‘clown numeros’. We are working in ‘the world of the demonstrative’.

‘One realm of relationship is the demonstrative, as in a circus or cabaret,’ says Simon. ‘The clowns come in to perform their act for the audience, or this is what it seems; in fact the clown plays with the audience. The clown is transparent – as they try to survive the world and themselves, their inner feelings, thoughts and reactions spill out, for the pleasure of all.’ The comic actor needs to be aware of this dynamic relationship and thus subverts the perceptions and expectations of the audience.

 

Simon Edwards, teacher and co-director of the Actors Space

Simon Edwards, teacher and co-director of the Actors Space

 

So, a clown numero: I work with a Spanish woman called Isobel, and we create our own red-nose soft-shoe-shuffle version of There’s No Business Like Show Business. Simon dons a hat and announces that he is Kevin the producer, auditioning people for his new show – this allowing him to take on the persona of grumpy critic tearing the performance to bits. When he has the hat on, he is nasty Kevin; when it is off, he is friendly Simon. ‘What on earth was that? What do you think you are doing?’ Kevin says to me and Isobel. ‘She’s not my usual partner,’ my character finds herself saying, snootily. ‘I just started working with her today. The other one I had was much better’. Isobel’s character stares at the floor morosely and makes small whimpering noises.

We keep to these costumes for the next few days. In the choosing of the costume, and the continuing work with the same costume, I’m reminded of the Bouffon workshop that I’d also attended at The Actors Space. Although both, obviously, operating within the comic register, clown and bouffon are very different:

‘The clown is profoundly human and we identify and laugh at the fragility and weakness that we all share,’ says Marian. ‘The bouffon is not human; it is from another dimension. This non-human being laughs at and mocks humanity, and at our common vulnerabilities.’

A clown can be dark; or can shine a light on life’s dark spots. But the clown is always human – one of us, even if a nasty one.

 

The Art of Comedy workshop August 2015

The Art of Comedy workshop August 2015

 

Sometimes we work with the red nose, and sometimes without. Now that we are often without mask or nose, we are often reminded that the mask is still there. Simon explains this thus: ‘When we say “remember to keep the mask” we are reminding the student to maintain their comic presence, and to keep the level of projection that the mask teaches, and which performing comedy requires.’ And further, on maintaining our comic presence, we are told to remember that once we up the ante, we have to maintain that level. ‘You can’t return to your entrance mode,’ Simon warns.

Always, throughout the week, we return to the performer’s relationship with the audience. ‘Have the problem, experience it, share  it with the audience’. No need to overplay: just share the state with the audience.

So does the clown really suffer? No. Stay in clown. Stay with the audience. Aesthetic emotion is the goal, not real pain. ‘Everything is amplified in comedy,’ says Simon. ‘We laugh because we identify. If a clown really suffers it is not comic anymore, it becomes tragic. This can be valid for a moment but it cannot endure in the comic register (it was a trick, or he was kidding), or there must be another step of pain and suffering which takes us beyond the tragic to a heightened state and situation of ridiculousness.’

We also talk about – and work out in devising – such tricky questions as how to play with boredom and repetition. It’s a delicate line. Boredom can be an interesting game, and repetition can be a great technique. But don’t really bore the audience… We talk about ‘ruptures’: the process of setting up a situation, then breaking it. Or at least, breaking expectations, or introducing a spanner into the works, or creating conflict, or doing something that is unexpected – there are many different sorts of ruptures. We watch each other’s scenes and note what is working. Often things are strongest when the set-up is totally clear. A dinner party, a first date, an audition. Whatever it is, we need to believe in it, believe in the truth of the situation, so that ‘there is something to rupture’. Taking this idea further, we are given a classic Lecoq exercise: the clowns ‘do’ Shakespeare. It can’t be disruption and subversion from the start. We have to understand what play it is. We have to see the clowns trying their best. We then really appreciate it when things take an unexpected turn, whatever that might be.

We are cautioned to beware of velocity; to really work on the rhythm and the pace of the piece. To finely tune our instrument – the body. Make us laugh – but be honest. ‘Keep it real’ is our mantra for the week.

The final day is mostly spent working on the comic presence on film. As someone who has spent a lot of time as a street arts and cabaret performer, this proves to be challenging. How to maintain comic presence without overblown parody? ‘The camera is a microscope,’ says Simon ‘We must not theatrically project as the performance is already being captured. When we put our shared humanity under this microscope we must keep things subtle and avoid exaggeration. The more we trust and keep it simple, the more the audience can enjoy the result.’

I’ve noticed that often during the week, Simon and Marian often use the word ‘clown’ as a verb rather than a noun. To clown. I ask them why, and Marian says: ‘People try to create ‘a clown’ but you can’t because when you are in a situation – with all your human wishes and desires – where you try and achieve something, and then suffer the consequences of your actions, you already are one!’

And so here we are – clowns one and all.

 

2 red noses

 All images courtesy of the Actors Space

The Actors Space is a renowned international centre of theatre and film, located in a place of outstanding natural beauty, only one hour from Barcelona. They provide high quality training for actors, directors, writers, teachers and students of dramatic art. www.actors-space.org

Courses taught by Simon Edwards and Marian Masoliver:

The Creative Actor (residential)

16–24 July 2016 (inclusive)

The Art of Comedy (residential)

29 July – 6 August 2016 (inclusive)

Screen Acting (residential)

20–28 August 2016 (inclusive)

Directing Performance (residential)

1–9 September 2016 (inclusive)

 Book all of the above courses via the Actors Space website

 Dorothy Max Prior will be teaching Eccentric, Comic and Popular Dance for Actors & Clowns (Residential) at The Actors Space 6–12 June 2016 (inclusive). See http://actors-space.org/courses-workshops/other-courses-and-activities/

Please note that this course needs to be booked with Aurelius Productions, not via the Actors Space. Please email aureliusproductions@gmail.com or for full information, and to pay via Paypal, see dorothysshoes1.blogspot.co.uk

 

Eccentric Dance workshop 2015

Eccentric Dance workshop 2015