Author Archives: Dorothy Max Prior

Dorothy Max Prior

About Dorothy Max Prior

Dorothy Max Prior is the editor of Total Theatre Magazine, and is also a performer, writer, dramaturg and choreographer/director working in theatre, dance, installation and outdoor arts. Much of her work is sited in public spaces or in venues other than regular theatres. She also writes essays and stories, some of which are published and some of which languish in bottom drawers – and she teaches drama, dance and creative non-fiction writing. www.dorothymaxprior.com

A Fabulous Feast of Physical Theatre – LIMF 2020

Dorothy Max Prior goes to London International Mime Festival 2020 – and finds a fabulous feast of the best physical and visual theatre and performance from across the world

An intergenerational circus-theatre show about family relationships; a multi-media exploration of a fantasy love-affair with a kangaroo man; a show in which a musician and a puppeteer dance with death; a pair of clowns trapped in a cardboard world; and a darkly disturbing dance-theatre exploration of childhood.

London International Mime Festival is always an eclectic mix, and the 2020 edition (the 44th – LIMF is the longest running theatre festival in London) proved to be a fabulous feast of physical and visual theatre.  Of the eighteen shows presented – ten from overseas companies and eight from the UK, all of them world, UK or London premieres – I managed to see eight. Another two I’d previously seen and reviewed at the Edinburgh Fringe 2019. So I have ten notches on my LIMF 2020 belt…

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Let’s Fail Again! The David Glass Ensemble at 30

Dorothy Max Prior celebrates 30 years of the David Glass Ensemble, in anticipation of their Devised Theatre Creative Retreat at The Point, Eastleigh, as part of London International Mime Festival 2020

‘Let us fail at excellence, not succeed at mediocrity.’

This is one of the bold statements on the David Glass Ensemble’s website – adding up to a manifesto, really. Here are a couple more: ‘We are not here to lecture but to reveal, seduce, delight, surprise and most of all move the audience.’ And: ‘Life is inconvenient, messy and a struggle. Let theatre reflect this and you might have an artform that has passion at its root and which ordinary people might want to see.’

The Ensemble, founded in 1990, is now celebrating its thirtieth birthday – legends in their own lifetime, and pioneers of physical and devised theatre – and if they aren’t quite as well known to the greater public as contemporaries such as Complicite, it can only be because of a certain bloody-mindedness on the part of the company’s director and leader, David Glass. He is someone who has always strived to confound fans and critics alike – to tear up the rule book, to risk failure, to take the difficult path.

He is still on that path – a path that has, in recent years, often taken him away from the rather limiting environment of the regular UK theatre scene and into new territories, literally and metaphorically. When I speak to him in late November 2019, he has just returned from Rome, and is heading off the next day to China. By January, when he lands in the UK to teach a Devised Theatre Creative Retreat at The Point in Eastleigh as part of London International Mime Festival 2020, he’ll have been to China, Hong Kong and Fiji. Oh, and to Bath where the company is based (at Bath Spa University). ’Getting around is what I do!’ says David.

 

David Glass Ensemble: Tempest

 

And it’s not as if he’s just touring one show or project – on the contrary, he has so many things on the boil at once it is hard to even list them.

David tells me that his trip to China is to do pre-production work on Tarkovsky’s Last Days of Europe, which was developed in collaboration with Rolling Theatre of Macau and takes as its starting point three films of the great Russian film director, Andre Tarkovsky – Mirror, Nostalgia and Stalker – and Tarkovsky’s search for a ‘pure cinema.’ The piece grew out of a year-long process that David led with theatre artists in Macau, China, Hong Kong and Taiwan. It explores the themes of ‘memory, family, nostalgia and the end of culture’

Another current production, The Shining, is an immersive piece inspired by Stephen King’s novel and Stanley Kubrick’s film of the same name.

Then there’s the Ensemble’s version of Bleak House, by Charles Dickens; Tempest, after William Shakespeare, in a new adaptation by David Glass Ensemble and KL Shakespeare Players of Malaysia; Boredom: Hell – Glass’s take on part one of Dante’s The Divine Comedy, (renamed DEvine) which sells itself as ‘Rising Damp meets Natural Born Killers’ and Mortgage (part 2), with Delusion (part 3) up and coming.

But as well as the productions listed above, much of Glass’s time is dedicated to a number of ongoing projects that are more, much more, than mere theatre shows.

 

David Glass Ensemble: The Lost Child Project

 

The most well-known of these is The Lost Child Project, which has been running for as long as the ensemble has existed. It aims to use theatre and creative participation to give a voice to marginalised and vulnerable children and young people. The creative methodology focuses on supporting and expressing young people’s imagination through group activity in a consensual and secure environment. Training of local carers, child workers and partners in the company’s well-established techniques is key to the sustainability of the project. In an article in Total Theatre Magazine (10-1, Spring 1998), David Glass explained the start of the project:

‘I had an idea, well really two. The first was to create a company which worked together for at least a year. I’d found it was only after this amount of time that creative ensemble work became possible. The second was to explore the world of children and childhood, or more particularly lost childhood. In my years of touring abroad I had heard extraordinary stories of children surviving the most terrible traumas through the use of their imagination. These two ideas propelled me through the next year of travelling. I went to South America and Asia. I spoke to experts, care workers, NGOs and, of course, children.’

For thirty years, this project has circled the globe. In its early years, it informed the creation of theatre pieces such as The Hansel Gretel Machine, The Lost Child and The Red Thread. In more recent times, it has become something that is more about process than product. Unsurprisingly, David cites Augusto Boal as an influence – the two became friends, and one of the highly successful iterations of the project took place in Brazil, with a thousand participants. The latest manifestation of The Lost Child Project takes place in Hong Kong, where David Glass and company are working with some of the younger protestors involved in the pro-democracy movement. ‘It has become the biggest youth participation project in the world’ says David. This particular strand of the project is called The River of Ophelia, and the prevention of child suicide is a focus. The Fiji trip is also to work on a linked project.

 

David Glass Ensemble: The AB Project

 

There is also now a Lost Child off-shoot called The AB Project, a three-year International Youth Arts Participation Project that takes as its focus point the horrific events of 22 July 2011, when Anders Breivik (a far-right extremist) shot dead 69 young people at a Workers Youth League summer camp on the island of Utoya in Norway. This tragic event becomes the source for positive expression and renewal. The project, which currently includes participation from nine countries across the world, embraces seminars, workshops and devising processes and in 2020 the project will culminate in an International Youth Production exploring contemporary themes of ‘political polarisation, social justice and hope’.

Not only, but also – Requiem For Change is another Ensemble project focused on contemporary concerns. It is the second iteration of a project inspired by Naomi Klein’s book This Changes Everything, and is another cross-globe collaboration – an epic devised work, mixing factual aspects of Naomi Klein’s life with fictional constructs about the titanic struggle between late-capitalism and climate change; potentially the last great story of humanity. It has been created by the David Glass Ensemble, LASALLE College of the Arts in Singapore, and East 15 Acting School in London. Sadly, David tells me, none of the major theatre venues/ institutions in the UK are interested in supporting this work – despite support for the project from Naomi Klein herself. ‘You might understand my anger about this. It goes beyond ego – I feel it is a betrayal of young people.’

 

David Glass Ensemble: This Changes Everything

 

‘I do think boredom and anger are the great motivators for an artist!’ he says.

As you can guess from his hectic life, David Glass is someone for whom boredom is a motivating force. It was boredom that took him away from a successful career as a solo mime (which had followed on from his Paris training with both of the godfathers of modern mime, Decroux and Lecoq), with the desire to create ensemble work. ‘All I’ve ever wanted to do is fail. Fail as a solo artist, fail as an ensemble – failure is at the heart of all learning’ which I interpret as a refusal to sit back satisfied with what has been achieved, instead wanting to push forward into unchartered lands. The first David Glass Ensemble work was Popeye (1990), described by Paul Yates in a Total Theatre review as ‘a masterpiece… perfect characterisations’. The second show was Bozo’s Dead (1991) Then, in 1992, came his adaptation of Gormenghast, which he describes frankly as ‘horribly unsuccessful’ at first, although it eventually grew into something he was proud of. The seven-strong ensemble at that time included such luminaries as Peta Lily (who had also been in Popeye), Hayley Carmichael and Rae Smith.

 

David Glass Ensemble: Gormenghast

 

As for that other motivator, anger, David speaks of the time (around 1996) that he ‘walked out’ on theatre – ‘boring, middle-class, theatre’ as he puts it, in order to pursue what we might, in modern parlance, call co-creation projects such as The Lost Child, which give agency to the participants. At the time, the David Glass Ensemble had just made La Dolce Vita – a show almost universally disliked by the critics, although Total Theatre’s Brendan Stapleton gave it a good review! Jo Olsen, writing in Total Theatre a year later, said: ‘La Dolce Vita is a musical about escapism that is the antithesis of escapist; it has more to do with the squalor of journalism. Although the piece was savaged by most of the critics, there was one newspaper that applauded it on every level – The News of the World. It said: ‘If you want to see how disgusting journalists are come and see La Dolce Vita.’ David Glass’ experience of La Dolce Vita was a turning point. Despite audience appreciation, the condemnation of the press made him realise how far his work had strayed from the conventions of the Establishment.’

Although he did ‘come back’ – to make work such as the Lost Child Trilogy (late 1990s) and Unheimlich Spine (2001) – David says that he still feels outside of the British theatre establishment, which is ‘more about power than telling stories’. He says that his work has often been better received outside the UK, which perhaps set up a precedent for working elsewhere. We can note that at one point he worked with Peter Brook’s Bouffes du Nord ensemble in Paris – Brook being another British theatre director who felt the need to move away.

 

 

David Glass Ensemble: Tarkovsky’s Last Days of Europe

 

Talking of La Dolce Vita – and thinking of the current Tarkovsky and The Shining projects, as well as other film-inspired past projects such as Unheimlich Spine which is informed by horror film The Tingler, leads me to ask David about his obvious interest in cinema. So much of his work either directly references a film, or is cinematic in approach. It turns out that he grew up steeped in film. His mother was a Hollywood set designer, and he spent his formative years in LA on the film lots; but before this, his grandfather had been a film maker in Berlin: ‘He was a lost child, a street child – he worked his way up and became an assistant to Fritz Lang. And then in 1936, with the rise of Nazism, he moved to Switzerland and set up an animation studio, working with Lotte Reiniger…  My mother moved to LA, so I was surrounded by film people. Then we moved to England, and I got drawn into theatre.’ He cites the influence of melodrama on works such as Gormenghast and (more recently) Bleak House – and talks of ‘the terrible sickness of naturalism and realism’ that got the upper hand in British theatre. ‘The integration of the visual element with the storytelling is always very important to me’.  David also cites the influence of his scientist father – the gift from him was ‘a rigorous approach’ which has informed the development of his teaching and mentoring practices. It is interesting to note how many former students and collaborators have gone on to form renowned companies that are carrying the torch for physical and devised theatre – not least, the UK’s Gecko Theatre and Hong Kong’s Theatre Ash. Amit Lehav, artistic director of Gecko, says ‘David gave me the tools and vision for creating authentic work. I would describe my experiences in those years as my awakening and my true training in becoming an artist. David’s training is incredibly generous and deep both intellectually and experientially and for this I will be forever grateful.’ (quoted on the David Glass Ensemble website.

 

David Glass Ensemble Learning: David Glass with workshop students

 

David Glass has developed a five-stage Creative Practice – which participants on the week-long course for LIMF will experience. This course will be held outside London at The Point in Eastleigh, and central to the workshop will be an exploration of the performer as a holistic and collaborative maker. Participants will explore the tools of eliciting, image making, emergence, story structure and theme, to develop skills in the creation of original and authentic theatre making. ‘To be creative you have to lower judgement’ says David. ‘Give and receive rather than take and send – say “Yes and…” rather than “Yes but…”’ At this point in our conversation David says that one of the things he feels is wrong with contemporary physical and devised theatre is that it has lost the art of storytelling ‘Performers want to impress people rather than move people. Story is a fantastic way of organising a lot of complexity around a simple idea. So I teach the idea of the Holon – a Greek concept – which is something that has its own integrity, but is part of something that is bigger than itself’.’ He is also far keener on the idea of manifestation than of outcomes – ‘I’ve never seen an outcome in my life!’ he says. He also stresses the importance of reflection: ‘if you don’t reflect, you haven’t learnt very much.’

We talk a little about the shared experience of live theatre, and why this is more important than ever: “The virtual world is very convenient for keeping people apart and isolated’ he says, and talks of the loss of vocabulary in the English language of the moment and the ‘flattening’ of life, with much online commentary driven by feelings rather than reasoned thought processes. ‘The viscerality of life is everything. I love being present with the audience… we’ve forgotten how to be present with things. We don’t need belief systems to be present.’

As for the future, David Glass is very enthusiastic about a new collaboration with Julian Crouch, which will be in Siena, Italy in 2023.  Artists from seven different countries will be asked to participate. ’It’ll be like a Bouffon version of the Olympics. Even at the end of time, artists will be doing mad shit. I like to imagine it as my swan song.’

It is hard to know what will become of the world in the next few years, but we can be sure that whatever is happening, vital and resourceful artists such as David Glass will be there at the frontline, challenging complacency and waving the flag for risk and experimentation. Let’s fail, fail and fail again!

 

Featured image (top of page): David Glass Ensemble: The Shining.  

David Glass Ensemble Learning: Devised Theatre – Creative Retreat takes place from Monday 27 – Friday 31 January 2020 at The Point, Eastleigh as part of London International Mime Festival. Details: https://www.thepointeastleigh.co.uk/whats-on/spring-2020/david-glass-ensemble,-devised-theatre-creative-retreat/

London International Mime Festival runs Wed 8 Jan – Sun 2 Feb 2020 https://mimelondon.com

For more on the David Glass Ensemble, see https://davidglassensemble.co.uk

 

Out of the Box: London International Mime Festival Puppetry and Object Theatre

Dorothy Max Prior reflects on the fabulous selection of puppetry and object theatre shows being presented at London International Mime Festival 2020

Puppetry has come a long way. In these post-War Horse days, you’d be hard pushed to find an adult theatre-goer who considered puppets to be mere child’s play, and the inclusion of puppetry within the broad church of physical and visual theatre practice has become an accepted norm. From Complicite to Kneehigh, Improbable to Emergency Exit Arts, puppets and animated objects can be seen providing a crucial element of the scenography and storytelling of UK companies in our theatres, opera houses, and outdoor arts festivals. 

But many might be surprised to learn of the extraordinary range of work presented under the puppetry umbrella. In the 2020 edition of London International Mime Festival (LIMF), which runs from 8 January to 2 February in various venues across the capital, no less than six of the eighteen shows on offer feature puppetry, animation or object theatre – and it is hard to imagine six more different shows!

These shows come from all over the world, showcasing the diversity of contemporary puppetry practice: all puppet life is here. UK based String Theatre use traditional long-string marionette puppetry, with the manipulators out of sight, to tell the treasured tale of The Water Babies; whereas in Tria Fata, French company La Pendue mix and match puppeteering, live music, and physical action, creating a swirling kaleidoscope of imagery in a contemporary take on Greek mythology. In Chimpanzee, American artist Nick Lehane uses bunraku inspired table-top puppetry to tell a heartbreaking story (based on real accounts of human-chimpanzee interaction) of an animal raised in a human family, then imprisoned in a biomedical facility; whilst Opposable Thumb (UK) offers a subversive mix of slapstick, mime, puppetry, existential angst and big shoes in Coulrophobia. At the more esoteric end of puppetry practice is Kiss & Cry Collective from Belgium, whose Cold Blood brings us the story of seven surprising deaths, using intricate hand choreography, beautifully constructed miniature sets, and live-feed video; and Australia’s Fleur Elise Noble gives us ROOMAN, a surreal love story blending puppetry, projection and live performance into something resembling an animated graphic novel.    

What this broad range of shows have in common is a belief in the power of visual storytelling. Take Chimpanzee, for example. This extraordinary piece of work was inspired by Roger Fouts’ book Next of Kin: My Conversations with Chimpanzees, and tells the story – wordlessly – of a chimpanzee who escapes the despair of her captive existence in a biomedical facility by piecing together memories of her childhood in a human home. 

 

Nick Lehane: Chimpanzee. Photo Richard Termine

 

The show’s writer/creator Nick Lehane is very clear that it needed to be a word-free piece:

‘It was always my intention to use no vocalised language. It’s often how I prefer to work in puppetry, but it was particularly important for this play. I wanted to make a piece with a non-human animal at the absolute centre, as the unmistakable protagonist, with the show entirely from her perspective…  I was interested in how much could be created strictly through a puppet and a soundscape. The power of puppetry is in the empathetic, imaginative leap the audience makes to believe the object is a living, breathing being. I wanted to take full advantage of that powerful pact with the audience in a show that hopes to widen the circle of empathy.’

The show was developed through The Puppet Lab at St Ann’s Warehouse in Brooklyn New York, and both financially supported and heartily endorsed by the Henson Foundation. Cheryl Henson, daughter of the legendary Muppets creator Jim Henson, has made the promotion of the show a personal mission, ceaselessly campaigning for European festivals to programme the work, following its phenomenal success in North America. ‘The Henson Foundation and Cheryl Henson have supported Chimpanzee at every step of it’s development’ says Nick. ‘None of this would have been possible without their unwavering commitment to this piece.’

Talking of the scenography of the piece, Nick says:

‘The world the chimpanzee lives in is largely sonic and light based, as well as centred around special nostalgic objects. When she’s in the present – in the cage – she interacts with the floor as literal space. In memory, miming techniques are used for her to interact with invisible architecture and move across expansive spaces without leaving the confined table top.’

The crucial sound design is by Kate Marvin, with lighting design by Marika Kent and Ayumu Poe Saegusa. The chimpanzee puppet at the heart of the piece is described by Nick as ‘a pretty simple object. Her insides are wood and cord. Her body is mostly carved white bead-foam, and her outside is papier-mâché. She’s a table top puppet – a style that that was inspired by the Japanese bunraku tradition.’ And as is usually the case with bunraku-inspired work, she is animated by a trio of puppeteers – the human beings on stage are there as operators, not characters.

 

La Pendue: Tria Fata. Photo Tomas Vimmr

 

In La Pendue’s Tria Fata there is a very different onstage set-up. The piece – inspired by the myth of the The Three Fates, who spin the thread of life, and decide when it will be cut – is performed by Estelle Charlier and Martin Kaspar Läuchli, a puppeteer and a musician – although it wasn’t quite this simple to start with.

Romuald Collinet, co-founder of the company (with Estelle Charlier), explains:

‘Our starting point was for Estelle and I to work together to build some visual ideas, using puppetry to explore the symbolism of strings; and the themes of life and death. After five years of rehearsal, we had three or four hours of material cut into several versions, using musicians, actors, and puppeteers… So we tried to find a simple version for one puppeteer and one musician. We were less interested in staying true to the myth than in provoking emotions with our ideas; exploring the mystery of life through one character – an old lady on the edge between life and death. It’s food for the collective unconscious – poetry with a popular sauce.’

The food analogies linger, as speaking of the mix of forms used in the piece – which include movement, mask, puppetry of various kinds, and live music –Romuald adds: ‘Think of it as the ingredients for good cooking!’

The collaboration and complicity between puppeteer-performer Estelle Charlier and musician Martin Kaspar Lauchli (who creates the delicious soundscape using clarinet, accordion, drums and voice) is described by Romuald simply as ‘Love!’. 

On their website, La Pendue state a desire ‘to defend puppetry as a universal human symbol able to reveal dark zones, to alter social masks, and to guide the spectator toward his inner self’. Romuald elucidates:

‘An actor has limits that the puppet doesn’t have, and a puppet has limits that the actor doesn’t have. But the puppet is empty… It does not sweat, does not sing, does not live, and does not die. The puppet does nothing but be, or not be, without asking the famous question. It is not even a historical jester’s skull. The puppet is nothing. It is only what the public accepts it to be. The puppet is empty of ego and empty of soul… If the puppet is well employed (using aesthetics, technique, words, manipulation, emotion, etc.) then the spectator identifies with it, and fills it with his personal projections and perhaps, we believe, fills it with his soul. Then the puppet becomes an emotional vector of great power.’

For La Pendue, who trained and met at France’s renowned national puppetry school at Charleville Mezieres, there is no question of whether to use puppetry or not:  ‘We are first puppeteers, secondly actors. We think puppets. That’s how it is.’

 

String Theatre: The Water Babies

 

Also totally steeped in the puppetry world are String Theatre, which was formed by third-generation marionettist Stan Middleton, whose family run London’s famous Puppet Theatre Barge; and Soledad Zarate, from Argentina. Soledad reflects on how the company was formed:

‘I met Stan at the Puppet Theatre Barge, where I trained to become a marionettist in 2007. Stan was working with his grandparents and mother in the first marionette production I got involved in as a trainee, The Ancient Mariner by Coleridge. At the end of the traineeship, I created a short shadow piece based on The Red Balloon, the French silent film of 1956 by Lamorisse and Stan helped me…’

So both Stan and Soledad are used to using pre-existing works – books or films – as a starting point. But why, in particular, Charles Kingsley’s The Water Babies?

‘I wasn’t brought up in England, so I came across the book as an adult,’ says Soledad. ‘I’m fascinated by stories set in Victorian times, and when I finished the book I could not think of a better story for the marionette stage. There are elements in the book that can be expressed particularly well with marionettes. After Tom, the little chimney sweep, transforms into a water baby, the possibilities are endless.’

The main form used, as the company’s name suggests, is long-string marionettes – but shadow puppetry also plays a part:

‘When Tom escapes from his cruel master Mr Grimes, there is a fast-paced chase scene amid rooftops and trees. With the use of light, we are able to convey the journey that leads Tom to his water life.’

The Water Babies is a word-free piece in which the music composition and sound design is a vital element. The composer is Jimmy Sheals and the puppeteers worked very closely with him:

‘He attended rehearsals so that he could see the puppets in action and get an understanding of what we wanted to achieve. It was a very easy process of mutual understanding where I feel that the musician greatly contributed to the artistic value of the show.’

String Theatre have so far made four marionette productions and in all of them, the operators are out of view. Soledad explains why:

‘The idea is to create a space where the audiences can be transported and their imaginations sparked. The lack of human presence on stage allows us to create a world where perspective and lighting can be used to represent something in the distance, for example. By losing the human reference, the focus is exclusively on the puppets, which are our only and main characters.’

 

Opposable Thumb: Coulrophobia. Photo Adam Laity

 

At the other end of the spectrum, with its in-your-face human performers, is Opposable Thumb’s Coulrophobia (fear of clowns). It’s a subversive clown and object theatre show performed by the company’s founders Dik Downey and Adam Blake, who are directed by John Nicholson (of Peepolykus fame). It is in some ways a classic two-man clown relationship, built on the performers’ own individual characteristics and foibles, says Dik Downey:

‘Adam and I discovered that we were a pretty good team whilst working on The Shop of Little Horrors [for Dik’s previous company, Pickled Image].Our characters accidentally reflected us in life – Adam young and keen, me old and grumpy – but together we seemed to bring out the best in each other. Once we decided that we were going to make a new show, we knew we were going to play on our differing characteristics, exaggerating them to comic extremes. I knew John from seeing Peepolykus shows since the mid 1990s. I really love John’s humour and his style of theatre, and he seemed like a natural fit for Coulrophobia. The devising process consisted of us locked in a room attempting to make him laugh. Adam and I threw ideas at him and he would turn them on their heads. We played lots of status games, satirising traditional circus routines… John’s main task was to take the huge amount of material we came up with and hone it into a cohesive show.’   

Dik has worked with puppets for decades, but mixing it up with latex masked characters – so replacing the mask with clown makeup wasn’t a big step. He also says, ‘I wanted to keep puppets within the show, but didn’t want to make a puppet show per se’. At one point, Dik gave the show the tag line ‘crap clowns do puppets’ – although LIMF’s brochure gives the rather more elegant description of ‘two clowns in search of freedom from a bewildering cardboard world.’ So why cardboard, Dik?

‘I love cardboard! My big idea was that we would ask each theatre we performed at to supply us with huge quantities of cardboard boxes and then we would arrive early with tape and a glue gun and build the set and props. Luckily that idea was too ridiculous to be feasible… We actually made the show at Nordland Visual Theatre (NVT) on the Lofoten Islands in the Arctic Circle and they had collected as much cardboard as they could find in such a remote place. I often work with a fantastic puppet maker, Emma Powell, and it was her task to make anything we asked for through the devising process, be it cardboard cowboy hats, a ship or even a cardboard chainsaw. Emma and I then built the set from large boxes for fridge-freezers and I had some boxes custom-made by a cardboard box company in Bristol. The set fits inside itself like Russian dolls. One thing I have discovered is that en-masse, cardboard is bloody heavy!’

 

Fleur Elise Noble: ROOMAN. Photo Bryony Jackson

 

Another London International Mime Festival artist with a love of the material world is Fleur Elise Noble, who brings us ROOMAN. Fleur is a true Renaissance woman – a visual artist who loves paper and film equally; a theatre-maker interested in exploring the crossroads where music, dance and physical performance meet. LIMF regulars will be familiar with Fleur’s work through 2-Dimensional Life of Her (presented in 2012). So can we expect more of the same, or something radically different?

ROOMAN is of a similar visual language to 2Dimensional Life of Her, however it is a little bit more sophisticated, both technically and performatively. It is bigger, faster, louder, and the set is in a constant state of transformation. I still love 2D Life of Her for its quiet, humble simplicity, but I also very much enjoy the ambition and liveliness of the ROOMAN performance.’

The new show tells the fabulously surreal story of a young woman who only finds relief from her monotonous existence when she meets a kangaroo man in her dreams – and is ultimately faced with the choice, to give up or to wake up… The ROOMAN character was apparently first encountered by Fleur in her own dreams!

It is an extraordinary multi-media (in the original sense of that term) mash-up; a cleverly weaved together tapestry of puppetry, projection, animation, dance and music which combines into something its creator describes as ‘basically, a visual-musical pop-up book extravaganza!’ How on earth did she go about creating such a rich multi-layered piece of work?

‘The projection/animation is all created over a very long period of time – about five years,’ says Fleur. ‘I map it all together in my head, on paper, and then start the process of projecting onto a miniature set. Many of the visual ideas have come to me in dreams, or in flashes of inspiration. Other ideas have come thorough a series of problem solving and happy mistakes. The live action is led by the video mapped content. The three puppeteers are constantly moving around the space bringing the surfaces to life using a complex and fast moving series of cues.’

Music is a crucial element of the production, and Fleur collaborated with Jamaican-Canadian singer and songwriter Seven Chosen (previously known as Sarah Reid) in the making of the piece:

‘Seven and I met in the Philippines – she blew me away with her beautiful music and incredible creative mind. Soon after, we brought her over to Australia to devise some of the music for ROOMAN. She became an integral part of the creative process – dissecting the story and meaning with, in, and through each moment of the work.’

 

Kiss & Cry Collective: Cold Blood. Photo Julien Lambert

 

Also using intricate sets, live physical performance and projection comes Kiss & Cry Collective, with their latest piece, Cold Blood. The show features (amongst many other visual delights): Begin the Beguine performed by two tap-dancing hands sporting silver thimbles; a tank of water agitated into a sea of flickering blue ripples by fluttering fingers; and a witty choreography for six hands enacted to Ravel’s Bolero. All of this is performed live on stage, but also seen magnified on screen, as roving cameras use live-feed video to create what is, in essence, a movie filmed and edited in real time, in front of the audience. Nothing is hidden, everything is there to see: the process and the product; the ‘making of’ and the end result.

The show is a collaboration between renowned filmmaker Jaco Van Dormael and choreographer Michèle Anne de Mey, working with writer Thomas Gunzig – the same team that created the company’s eponymous first show, Kiss & Cry (which was also presented at LIMF). Where the first show explored love – and specifically, the five loves of its female narrator (one for each finger of her beautifully expressive hand), Cold Blood takes death as its subject. Not just one death, but seven – seven strange deaths inspiring seven short stories of poignant or absurd last moments which are woven into one complete tapestry. In the company’s work, the interplay of live and mediated image is a perfect metaphor for the processes of memory: the real moment and the recorded moment in dialogue with each other.

In an interview with dance critic Donald Hutera, Gregory Grosjean (who performed in the first show, and is also one of the three dancers in Cold Blood, along with de Mey and Gabriela Iacono) says of the company’s work: ‘We create a whole world with little things, and put big meaning into these little things.’ Michèle Anne de Mey adds, ‘Some of us were coming from movies, or dance, or technology, but from the beginning everybody was together and everybody could explore the areas of the other ones.’ As for those beautifully expressive hands, de Mey plays down the skill: ‘’What we do with our hands is not really special. This is quick to learn because we are dancers who know what it is to be onstage, and the rest of the body is also onstage. But there has to be the music of playing together… Now when we are onstage, everybody is scored really precisely. To be together in the score is to be in accord with everybody.’

Collaboration is the key in this company: collaboration between artforms; collaboration between performers and technicians. Each person involved in the process brings their own skills, but is also open to experimenting with other forms. In fact, we can see that collaboration and cross-artform pollination is at the heart of all the puppetry and object theatre shows discussed here. Each, it its own distinct way, opens the theatrical tool-box to use whatever is needed in the service of the show.

London International Mime Festival has a well deserved reputation for presenting the best contemporary puppetry and object theatre from across the world. The festival’s 2020 edition brings us a superb selection of work that both embraces and usurps the traditions of the form – whatever your taste, there will be a puppetry show for you.

 

Featured image (top) Fleur Elise Noble: ROOMAN. Photo Bryony Jackson

London International Mime Festival 2020 runs 8 January to 2 February. For full details of all referenced shows, and to book tickets, see mimelondon.com

   

 

Lucy McCormick: Post Popular

Yep, Lucy’s back, and the triple threat is intact: she sings, she dances, she acts as if born in a trunk to the side of a vaudeville stage; caustically camp, using popular entertainment mores and memes as a sledgehammer to demolish expectations of the female performer on stage. And once again she has a brace of buff boy dancers, Samir Kennedy and Rhys Hollis, to back her (up) – ‘artists in their own right’ she says (the joke in her earlier show, Triple Threat, is repeated in Post Popular) – just not tonight, because it’s Lucy’s show. And boy, oh boy you better believe it and know your place. There’s bump and grind, smut and grime, and of course no fourth wall – we are in Music Hall mode, essentially.

But why ‘post popular’? Perhaps because, this one takes all the things set up in Triple Threat and twists or subverts or stretches them into something that is most definitely beyond popular entertainment. Post popular. You think this is going to be just a fun night out? Think again. Triple Threat (which tackles The New Testament with blasphemous hilarity) is borderline: you could go along with a group of drunken mates and enjoy it all as a good laugh, although there is depth and thoughtfulness for those who want it. Post Popular pushes beyond that entertainment borderline into something darker. You laugh, but then the laughter freezes in your throat, leaving you feeling disturbed, uneasy. There are whole sections (particularly in the mock-interval scene) where the onstage Lucy persona looks forlorn, abandoned, vulnerable.

Our expectations are constantly pre-empted and usurped. We’re expecting a naked Lucy, we get a tacky ‘flesh’ coloured bodysuit with tits and fanny drawn on in black felt tip, somehow reminiscent of a costume from a Forced Entertainment show. And Forced Ents are a good point of reference for much of this show, which in some ways is closer to the work of Lucy’s previous company, GETINTHEBACKOFTHEVAN than it is to Triple Threat, despite the superficial similarities of the two shows. There is more Forced Ents-ness in the absurd Penguin wrapper jokes; the bloody mess of the stage; the dead pantomime horse that just lies there for a whole scene.

Following on from the infamous Doubting Thomas (a finger in every orifice) scene in the earlier show, which was built up to with ever-more outrageous moments, we get full-on rimming here in the first five minutes. It just happens all of a sudden, thrown away, almost, to get it over and done with. There, she seems to say – I’ve done what you’ve expected me to do. Now what?

Historical re-enactments being her thing, as she claims at the beginning of the show, we leave behind the New Testament to instead learn all about the famous women in history. All four of them: Eve, who screwed up the whole world (back to the bible, then); Boudicca, who you can’t really ignore as she’s Rule Brittania personified, perfect for these Brexit obsessed days; Florence Nightingale, who is famous for giving herself selflessly to the care of others; and Anne Boleyn, who is famous for dying. Yep, that’s women for you! She muses on whether the Suffragettes should be included, but gives up on that.

The audience have a crucial role to play – as the marauding Roman army, say, Lucy clambering over us, screeching and waving an axe, to the sound of Metallica cranked up to maximum volume. Or as Anne Boleyn’s accusers – given a mic, audience members play along happily: ‘You’re a slag and you deserve to die’ ‘Fucking whore!’ ‘Just die, right now, we hate you.’ Yep, you don’t need me to say anything further…  Lucy and her boys are all clad in black full-head hoods, and with the aid of a couple of bottles of tomato ketchup, she enacts a very gory demise for poor Anne, who obviously asked for it. Here, as elsewhere, the Karaoke choices are excellent –  The Sheryl Crow arrangement of ‘First Cut is the Deepest’ morphing into Basement Jaxx’s ‘Where’s Your Head At?’.

And the dance routines are as sassy as ever – the Eve, Adam and Serpent scene could easily have come out of the earlier show, with its  rhythmic thrusts and spot-on choreography of stamping feet (all three clad in superb thigh-high patent leather boots) and apple smashing. But this is the beginning of the show, and by the time we’re on Florence Nightingale, we’re getting a truly disturbing playing out of female pain, Lucy’s fits of screaming  – ‘What’s wrong with me? What’s WRONG with me?’ – moving from melodramatic ‘hysterical’ to truly tortuous and unsettling horror. Laugh? I almost died.

The ending brings us back to alternative cabaret mode with a fabulous rendition of Mariah Carey’s ‘Hero’ replete with a delightfully unsubtle reference to the Hanky Panky trick made famous by the show’s director,  Ursula Martinez. Look inside and you’ll find a hero lies in you…

Despite the upbeat ending, I leave feeling discombobulated – a bit woozy, unsettled, with a nasty taste in my mouth. It’s a show I don’t love in the viewing, but the more I think about it afterwards, the more I like it.

Funny peculiar, rather than funny ha ha (although that too, in parts). Genuinely shocking, but not for the obvious reasons. A very clever piece of work. 

 

Featured image(top): Lucy McCormick: Post Popular. Photo Holly Revell

Lucy McCormick’s Post Popular plays an extended run at Soho Theatre 3 – 14 Dec 2019, and again 10 – 22 Feb 2020

Commissioned by The Marlborough Theatre, Attenborough Centre for Creative Arts and Soho Theatre with funding from Arts Council England and support from Outburst Queer Arts Festival

Boom!

Boomtown Fair is more than a music festival with a bit of performance tacked on – it’s a full-on five-day immersive theatre event which invites you in to a living, breathing, fictitious city. Dorothy Max Prior talks to the festival’s narrative director Doug Francisco, to performer Ciaran Hammond, and to ‘citizen’ Frank Foster-Prior to hear their individual stories

‘A world of unity, creativity and freedom is what we aspire to achieve from our make-believe city’ says the Boomtown website. Founded in 2009, and set in the beautiful surroundings of the South Downs National Park in Hampshire, the festival titles each edition with a chapter number – emphasising Boomtown as an ongoing narrative. The 2019 edition, held 7–11 August, was called Chapter 11: A Radical City – festival attendees are encouraged to see themselves as ‘citizens’.

The ‘city’ is made up of distinct districts which have evocative names, such as Oldtown, Paradise Heights, Metropolis, and Copper County. Each district has at least one main stage and a selection of smaller street or theatrical venues, as well as small and medium-sized music venues.

There are also large stage areas (Lion’s Den, Town Centre, and RELIC) which are more like traditional music festival main stages – they accommodate crowds several thousand strong, with vast stage sets at the centre, and food and drink outlets.

 

Boomtown Fair. Photo Charlie Raven

 

Each of the ‘districts’ has its own narratives and characters, made up from a massive pool of theatre companies, circus performers, and installation artists that help with the unravelling of a city-wide grand narrative which comes to a finale on the last day: ‘In following a particular mission or quest, audiences can traverse the entire festival, travelling between high-tech utopias, to a reconstruction of the Wild West, into a holiday land for filthy rich socialites from the 1980s, and finishing up in a cage in a pirate’s den. Interactions they encounter along the way range from intimate one-on-one installations, to helping to stage large outdoor happenings.’ (Boomtown website).

Performer Ciaran Hammond explains further:

‘Boomtown is split into districts which all have their own style and personality. This year, I was working in Paradise Heights, the uptown holiday-home for the uber-elite characters of Boomtown – and there were around 180 immersive actors in our district alone. Each district is comprised of outdoor music stages, and smaller street venues, all of which are styled accordingly to the district they are in. Some of these street venues exist solely for music, whilst others exist solely for the immersive theatre experience. One of our Paradise Heights venues, Villa Avarice, was an immersive venue in which core parts the narrative took place during the daytime, but for the evening it turned into a music venue.’

‘Citizen’ Frank Foster-Prior, who was on his third trip to Boomtown in 2019, wandered through Paradise Heights and describes it thus:

‘Paradise Heights is full of big fancy high-rise hotels and retail outlets… the interaction here is all about becoming an evil capitalist, and ultimately a VIP member of Paradise Heights.’

It even had a weekend-long No Tomorrow conference, in which characters had a ten-minute slot to give an anti-climate change TED talk – as Ciaran put it, ‘basically spouting bizarrely awful and backwards ideas about how to save the world’. Ciaran’s character this year was an evil fracking entrepreneur called Arthur Coalandoyle: ‘Essentially, I was recruiting audience members as think-tanks to help expand my fracking industry throughout Boomtown. I’d push their ideas right up to the limits of the absurd pastiche of consumer capitalism that Paradise Heights was all about, and then pay them accordingly, stating that I now “own you AND your idea”.’

 

Boomtown Fair: Oldtown. Photo Daisy Brassington

 

One of Frank’s favourite areas of Boomtown is the Bohemian Oldtown, with its dark alleys and colourful cast of Carny characters where ‘If you’re not careful you could get a bucket of water emptied over you from an upper window.’

Boomtown’s narrative director, Doug Francisco of The Invisible Circus, explains Oldtown’s key role in the development of the immersive theatre elements of the festival:

‘For Boomtown Chapter 1, The Invisible Circus hosted Oldtown, the city’s first immersive district, where the audience member could jump in and become part of the play – haggling with fishwives, pirates and brigands for clues and ways into hidden rooms, or more intimate theatrical experiences. That element has basically expanded wildly with the scale of the festival and more recently we have made this a city-wide quest where by all the smaller interactions – games, treasure hunts etc – tie into and circulate around the main narrative arc or theme of each year, which is revealed on the main stages as it develops with shows each night, culminating in a climatic cliff-hanger moment on the final night that leads into the next chapter.’

Another area of the festival is Town Centre, where you can find the fictitious city’s centres of government, education and employment. Frank again:

‘There’s a police station, a university, and a job centre with realistic queues, rude clerks and officious security guards. Last year, I went into the job centre and got assigned a job as a musician – I got given a toy flute and told to go out and busk, and had to earn some money to become a “professional” – which I did. This year, I went to the university (the Ivory Towers Academy) and studied art – drew some trees, to represent something that would save the world. I got some points, but “failed”, probably for too much blagging – my friend Emma got pulled off to a separate area and given loads of points and told she was a high achiever!’

 

Boomtown Fair: Metropolis

 

Another of the districts (new in 2018 and developed for 2019) is Metropolis – musically, the home of House and Techno, in sharp contrast to Oldtown’s Balkan Beats and Folk Punk. Frank gives us his impressions:

‘Metropolis is a fancy, shiny city district dedicated to hedonism, the future and new technologies. There’s a Digital Funfair and a disco called Pleasuredome. One of its venues is called Little Pharma, where you can have your brain ‘recalibrated’. You can get attached to machines and be ‘assimilated’. I also went to somewhere that sold alternatives to soil – there was a brand called Zoil, which is supposedly a million times better than soil. I had a job interview to become an executive marketing director, or whatever, but I got kicked out for not looking the CEO in the eye – but Emma got the job! Then there was another area (outside Metropolis) that was all about soil testing, to see if it was safe – actual soil, not Zoil – we were given some edible soil samples…’

The level of interactivity – and the framing of Boomtown Fair as a fictitious city – is indeed unique in the festival world. But there are antecedents. The most obvious example is the theatre, circus and cabaret fields of Glastonbury – where many of the Boomtown creative team cut their teeth, and in some cases still continue to work. One of my favourite Glastonbury areas was Joe Rush and the Mutoid Waste Company’s Trash City, which spawned Arcadia (the later becoming a separate area in 2010). This was built around an enormous and wonder-inducing mechanical structure called the Arcadia Spectacular – a mighty metal monster that spun and pumped out light and sound, animated by live circus performance. At the creative heart of the performance element of Arcadia was Bristol’s Invisible Circus. The company’s artistic director, Doug Francisco, was also a mainstay of another favourite Glastonbury area – Lost Vagueness. This full-on, immersive, and theatrical venture was the size of a small village, and featured the Chapel of Love and Loathe (where guests could get involved in a whole cabaret of rituals, from marriage to divorce, bingo to boxing); the gourmet Silver Service Restaurant – an oasis in the midst of muddy fields; the Ballroom, featuring Come Dancing parodies and ska/punk/gypsy jazz bands – not to mention the casino, roller-disco, launderette, trailer park and sculpture garden. With burlesque and camp Carny elements a-plenty, Lost Vagueness even had an in-house ten-strong Can-Can team, Can-Booty-Can, choreographed by circus star KT Sarabia.

 

Showman Doug Francisco, Boomtown’s Narrative Director. Photo  Andre Pattenden

 

So it is hardly a surprise to learn that Doug has been involved from the very start of Boomtown – and is now narrative director of the event. It is obvious from his work with The Invisible Circus and Boomtown that he has a fascination with the imagery and iconography of traditional circus and fairground, particularly in the ye old worlde travelling circus aesthetic of the Oldtown district, but prevalent throughout the festival.

‘There is such a magic and mystery in circus history – the roving heroes and clowns, daredevils and divas bringing tall tales and curiosities (true or false no matter) from distant lands; its place outside mainstream society, its travelling nature, often rebellious and revolutionary in its way, and also an equality ahead of its time. So it is indeed a rich and ancient tapestry to draw inspiration from, having held everything within its temporary walls at one stage or another. It also has a strong connection to the common people (so to speak) – it always was, and still is, accessible. But you have to respect its tradition as much as be fearless to take it into new dimensions: we were always a bit too contemporary for the traditionalists, and a bit too traditional for the contemporaries, which I loved and still do.’

In Boomtown Fair, there is an outlet to take circus, street theatre, and immersive performance into those fearless new dimensions – away from the restrictions of the regular performance circuits. Here is an audience of people who might never (throughout the rest of the year) go to a show staged in a theatre or circus tent, but are more than happy to be actively engaged in it all within the festival setting. As Boomtown has developed over the years (it is now a well-established fixture on the summer festival circuit), the audience has come with it. Many people return year after year, and some take the donning of costumes – or indeed of fully developed characters – very seriously, and throw themselves fully into the interactive theatre elements. 

Ciaran says: ‘The audiences at Boomtown are the most generous and giving audiences that you’ll find anywhere in the world. Whilst their openness allowed me to test and try new ideas and methods, it also challenged my reflexes. As they’re so into the narratives, games and tasks that are hidden throughout the city, it’s immensely hard to decipher whether some of them are fellow performers or not; the characters that some of the punters come as makes it seem like they’ve been rehearsing all year round (and maybe some of them have!).’

 

Boomtown Fair – performance everywhere!

 

The carnivalesque blurring of roles is something that is at the heart of Boomtown Fair: who is performer, who is guest? Both merge into a total environment, jointly creating a shared fantasy.

This shared fantasy, of course, takes a lot of work to develop. Doug explains what his role as the festival’s narrative director entails:

‘A lot of writing of the kind of top-line titles, threads and briefs that feed into all the other departments and venues; and coming up with the over-arching arc, which I then confirm and develop a bit further with my co-theatrical director Martin Coat from The Dank Parish. We then work with the Boomtown creative producer Mair Morel and co-producers Michelle England and Sophie Shaw to further devise, disseminate and deliver this across the entire festival. So its a collaborative process, but we all have our defined roles and responsibilities.’

And from Ciaran’s perspective as a performer:

‘Within our district, Paradise Heights, we had five venues and each venue had its own director and actors. Each venue team would devise their content, characters and narrative as a team, with direction from an overall district director, to make sure all the venues are connected by a district philosophy. This philosophy is an outlook on the world that all the characters have and the district embodies. The devising process began with discussions around the district’s philosophy and attitude, so that all the venues were united in this. Once this was solidified we started working on immersive tracks and interactions that tied into the festival’s overall narrative and explored the district philosophy. Rehearsals were short and sweet, and focused on developing the key elements. But because the performances are interactive, they are based on what the audience bring to us, so we discovered a lot of the material as we performed it. This meant that we were given a lot of trust as performers to self-direct and devise on-the-go once we were out in the depths of the festival.’

From Frank’s perspective as an audience member:

‘I love exploring all the districts, interacting with the actors in-character, seeing a band of strolling musicians or circus artists go by, and picking up on stories from wandering around and stumbling across things. One of my best experiences was in 2017, my first time, just scouring Boomtown for hours and hours on a Saturday night. You’d go into a side alley, and there’d be your grandma’s house, but there’d be a bunch of people in there having a rave. And sometimes you’d discover something that maybe only five people got to see.’

 

Boomtown Fair Chapter 11, August 2019: Performers? Citizens? Boundaries blurred

 

Frank has been to Boomtown three consecutive years now – on the first two occasions as a regular punter, and in August 2019 on behalf of Total Theatre, to check out the immersive elements of the festival, and to test-drive the new Access AMI app http://accessami.com/ developed to give another dimension to the interactive theatrical elements of the festival, and to turn the experience into something more like a live interactive video game. There have been apps for previous editions of the festival, but AMI (the acronym stands for Artificial Machine Intelligence) is a step up. The growing connection and interaction between digital Alternate Reality Gaming (ARG) and live action  is something that Boomtown is pioneering.

Citizen Frank explains further, from his perspective:

‘At the end of the 2018 festival’s closing show, there was a big story about hackers getting into the system and taking down the government of the city, and now AMI is the answer – she’s been brought in to fix everything. Although we don’t know the exact specifics of who is up to what…’

As the Boomtown website puts it: ‘The mighty Bang Hai Corporation was toppled in the end by its own Machine that could not be stopped! Now omnipresent in all systems, AMI is everywhere. Though life seems to be going on as normal, strange new ecosystems are erupting from the Relic that was formerly the Bang Hai Towers corporate epicentre… Who will save us? No one but ourselves! The time is now to become a player in the game of survival and the most urgent and epic chapter in history. We must become the change we seek!’

Frank picks up on how it all works:

‘You download the Access AMI app, and there’s a map of Boomtown and all the different locations, the districts – like Copper County or Oldtown. They each have an icon, and you click on it, and there’ll be something, a snippet of news, a hint of what’s going on, and you go to the area – say, for example, it’s Copper County, where there was a storyline about an explosion. You had to ask around to find out what had happened – the actors are all in character, in period costume, and you have to try to get the information out of them. So we saw a broken window, some broken machinery… and there’s a QR code in the broken window, which you scan to get your point and move you along in the game. So every district you go to, there are these interactive performance elements, linked to an evolving story… ‘

And the AMI app is not the only digital support for the story – clues, riddles, characters and storylines also play out on other platforms, such as Instagram, Twitter, and Facebook; and via websites, podcasts, and VR. So there are multiple sources of narrative within Boomtown, virtual and otherwise, as Frank explains:

‘There’s a newspaper, an actual physical newspaper, which is “in ‘character” talking about the districts and the storyline. You can piece together bits of information from the newspaper, from shows and interactions in districts and venues, and from AMI and other sources, to work out what’s happening. I feel I lost track after  a while… But some people are really on the ball and follow everything.’

And this is the point, and what is marvellous about it all – you can ignore the app and just wander about; you can dip in and out of the app; or you can follow the game fastidiously, amassing points till completion. A quick glance at any social media outlet will bring up thousands of posts about AMI and Boomtown, with people picking up clues and sharing their progress.

Frank, though, has some reservations:

‘Because the app is highlighted as being so important to the narrative this year, and is telling you to go find things – you have to get five scan codes, say – it all becomes more task-driven.’ He also feels that the prominence of the new app has shifted how people behave in the venues: ‘There’s this cult of the snake god storyline – I went into the venue where there was a ceremony for the snake god, and instead of staying part of the ritual, people were chatting about finding codes…’

 

The ever-present AMI: who’s controlling whom? Photo  Andre Pattenden

 

Interestingly, the fact that Frank is a dedicated video gamer makes him less inclined, rather than more inclined, to appreciate AMI:

‘I love gaming, but I never really liked the whole hunting Pokemon thing. I can see that a lot of people really enjoy integrating real life and gaming, but for me I game because I want an escape from the world; to get as far as possible from it. But that’s just me! I can imagine the performers might want a bigger audience for their piece – and there were a lot more people at all the immersive venues in the districts this year – but for those of us who get that unique, unexpected experience, it is amazing. It’s a bit like in Punchdrunk shows when you’re alone down in the basement and get a unique one-on-one encounter. I don’t think you need to force or over-encourage people to discover the interactive elements.’

That small quibble aside, Frank does feel that Boomtown is the best festival experience out there:

‘Boomtown is like a real place – a town rather than a festival – it has its own life. You feel that you are inside a fantasy – like being in the Truman show! You never know what you’ll discover. That’s the side of things I love….’

Doug (who as well as being artistic director of Invisible Circus and narrative director of Boomtown is also the instigator of the Extinction Rebellion-linked Red Rebel Brigade) reminds us that although it is all a fantasy, and fabulous fun, there is an activist intention: ‘Our aim is always to mirror the real world and question the status quo; the commercial domination and environmental consequences – so using theatre to hold that mirror up to the world’.

For Ciaran, the best thing about being a performer at Boomtown is how playful and generous the audiences are: ‘They will rock up with their own fully-formed characters and will do absolutely anything to get through the narrative, which is such a treat as an immersive actor because you can just react to what they bring you, and every audience member creates a completely new and fresh interaction.’

And really, you can’t ask for anything better than that! A truly ‘total’ theatre experience.

 

Featured image (top): Boomtown 2019. Photo Rosa Malcolm.

For more on Boomtown Fair, see www.boomtownfair.co.uk

Boomtown Fair Chapter 12: New Beginnings will take place 12–16 August 2020. Tickets are now on sale.

Boomtown have received funding from Arts Council England to further the development of artists and the immersive elements of the festival.

Boomtown’s Town Centre ‘university’, The Ivory Towers Academy, was created by Bath Spa University students, as part of a scheme developing partnerships between Boomtown and several different universities.

Frank Foster-Prior and his friend Emma attended Boomtown Fair: Chapter 11, A Radical City, 7–11 August 2019, as guests of the festival.

Ciaran Hammond is an actor, director and writer – and a regular contributor to Total Theatre Magazine. He has performed at numerous editions of Boomtown Fair.

Doug Francisco is narrative director of Boomtown and creative director of The Invisible Circus.  www.dougfrancisco.com 

For more on the Red Rebel Brigade www.redrebelbrigade.com

The Invisible Circus are celebrating 20 years of ‘site-specific wonders and acts of creative revolution’. https://invisiblecircus.co.uk/