Author Archives: Dorothy Max Prior

Dorothy Max Prior

About Dorothy Max Prior

Dorothy Max Prior is the editor of Total Theatre Magazine, and is also a performer, writer, dramaturg and choreographer/director working in theatre, dance, installation and outdoor arts. Much of her work is sited in public spaces or in venues other than regular theatres. She also writes essays and stories, some of which are published and some of which languish in bottom drawers – and she teaches drama, dance and creative non-fiction writing. www.dorothymaxprior.com

The Tiger Lillies: Lulu – A Murder Ballad

Good Lord, she gets around, this Lulu. Spreads herself about a bit. A couple of plays by Frank Wedekind (Earth Spirit, 1895, and Pandora’s Box, 1904). An opera by Alban Berg. At least four films, including the GW Pabst classic reworking of Pandora’s Box, featuring the legendary Louise Brooks sporting that haircut. A character in the Final Fantasy series of video games. The inspiration for the last-ever album by Lou Reed. And now, the subject of a contemporary opera by The Tiger Lillies.

But who is the elusive Lulu? What is she? Are we any the wiser? Do we get any insight into her thoughts and dreams and desires? No, of course not. Lulu eludes us, as she has always done. A girl who goes by many names: not only Lulu, but also Mignon, Eve, Nellie. She is a blank canvas, a fabrication, a doll. A depository of men’s dark dreams and dirty desires.

The Tiger Lillies’ Martyn Jacques takes Frank Wedekind’s verses as the starting point for his lyrics: She was born in the big city / In the middle of a slum / A chap called Shig pass for her Papa / And a harlot was her mum. In the programme notes, Jacques says ‘it was hard writing the songs for Lulu. You’re drawn into a very dark place’. And if you have any previous experience of the Tiger Lillies’ work, you’ll know that if Jacques finds the subject matter dark, then ye gods it must be the darkest of the dark.

The resulting production pulls no punches. We encounter the whole terrible tale – child abuse, rape, prostitution, exploitation, murder – through Martyn Jacques’ sung lyrics, and his spoken words delivered in character as her amoral father, Shig. We are never placed inside her experience – everything is seen from the outside. But the trajectory is clear enough: behind the Femme Fatale who lures men to their destruction is the abused child, sold into prostitution at a terrifyingly young age by her father. Passed from man to man, until she is old enough to take it upon herself to conspire with her father ‘to see what could be had’. But she’s never herself: ‘For each man she’s a mirror’. Again and again Jacques’ lyrics describe her as a doll – a doll to be dressed and played with, a puppet to be manipulated. She drifts silently through every scene: Jacques as Shig chucks her chin as he leers at her; or she stands on the piano and stares down at him. When we hear of her being painted, then bedded, by the artist Schwarz she moves ghost-like through a series of empty frames projected onto the screen.

Our Lulu here is played by Laura Caldow, a Merce Cunningham trained dance-theatre artist who has worked with Deborah Warner and Maresa Von Stockert, and is a frequent collaborator with Will Tuckett. Apart from the three Tiger Lillies, she is the only performer. The portrayal of Lulu as fantasy character, as avatar, as the projection of others’ fantasies, is bolstered by the constant changes of costume, and the use of a screen veiling the rear of the stage, which she is often to be found behind. But whether she is behind that thin veil – which creates a filmic mise-en-scene – or right there with the musicians, she is always ethereal, other. Caldow’s delicate and effective self-choreographed movement work embraces ballet, contemporary, expressive dance, mime, and a kind of sculptural posing, so that she appears to be placed in the scene as a kind of living statue.

Lulu – A Murder Ballad is directed and designed by Mark Holthusen, whose previous work encompasses photography, album artwork, music videos, and stage design for numerous bands. He previously collaborated with the Tiger Lillies on The Rime of the Ancient Mariner. His chief scenographic tool is projection. This works best when the images are of a Gothic landscape (tall wonky houses, lit windows, street lamps) or ornate interiors. It is less successful when performer-video interaction is attempted – with the exception of a simple and beautiful image of Lulu holding an umbrella as filmed rain bears down on her. The culminating murder scene uses a beautiful design idea of lighting the proscenium arch with an intense red-and-black projection, although this is marred slightly by an odd cartoonish burst of on-screen blood.

The songs are mostly written in the third person, about Lulu and her abusers/lovers, although some are addressed to her. The imagery is nasty. One abuser of the young Lulu is described as ‘salivating on her dress’ (accompanied by nasty slurping noises by Jacques). And as for Lulu: ‘Does she want it? She doesn’t know anything else.’ he spits. Lulu is, variously, ‘A bird on a wire’ or ‘Just a marionette of a pervert’s desires’ or ‘An animal in a cage.’ There is, amongst the original compositions, a very lovely cover of Cole Porter’s Love For Sale, Jacques’ robust delivery forcing the song away from breezy romanticism into a harsh laying-out of Porter’s disturbing lyrics in all their bare distress: Love for sale / Appetising young love for sale / Love that’s fresh and still unspoiled / Love that’s only slightly soiled / Love for sale.

The most harrowing of the songs – the culmination of the story, the horrific ending of Lulu’s life at the hands of Jack the Ripper– is written in the second person, addressed to her killer. Jacques sits at the piano, and rasps the words out: Do you pray, Jack? Got a crucifix on your wall? Do you think God will be grateful you’ve rid the world of vermin? Do you masturbate over her dead body, Jack, her uterus torn out…? It is truly, terribly, magnificently horrible.

Musically, it’s mostly the usual Tiger Lillies mix. Waltzes fast and slow. A fair few ‘oom pah, oom pah’ jolly bounce-along tunes. A rumba or two. Martyn Jacques moves from standing with uke or accordion (and occasional swanee whistle) to sitting behind his piano. Adrian Stout is solid as a rock on contra bass, and adds interesting layers of sound with musical saw and Theremin. New boy Jonas Golland does a fine job on drums / percussion. There are some interesting and complex sections of music that take it all into a more jazzy and experimental direction. But it is Jacques’s voice that mostly draws our attention – his extraordinary falsetto singing voice, and his horribly gruff spoken voice (as Shig), a mesmerising mix.

Lest we leave the theatre totally destroyed, there is a very lovely comic coda to the story – the murdered Lulu re-appearing pretty as a picture to be serenaded by Jacques with the second cover version of the night. It’s another Cole Porter classic – and it is, of course, My Heart Belongs to Daddy. Sick!

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Watch the Birdie: Sylvia Rimat and PanicLab at Sacred

Time is waiting in the wings. Again. Deja Vu. Chelsea Theatre, Sacred Season 2015. A show about the nature, and perception, of time. Last week, Project O’s Voodoo; this week, the new show by Sylvia Rimat, This Moment Now.

We start with a riff on time, a beating of time. Sylvia is noticeably absent. We have instead a jazz-rock drummer, and someone who describes himself as the ‘stage manager’, although perhaps ‘performative technician’ might be closer. A number of metronomes are placed downstage, set off at different times, and the drummer (Chris Langton) launches into a flurry of paradiddles. The stage manager (Alasdair Jones) then twiddles with his laptop and brings up a live-feed image of Sylvia on the large screen upstage. She is outside, braving the wind and rain on the edge of the World’s End to tell us that time is different from where she is – nearer the ground, thus moving slower because of gravity. No, I don’t understand either. I gave up physics when I was 14. And I’ve no regrets: I’ve given up trying to understand everything. At age 60, I’ve realised that I just won’t, and that’s that – life’s too short.

And the brief burst of time that is our short lives is the heart of the matter: this is very much a show about ageing as time ticks by, measuring out our lives. When she finally makes a live appearance onstage, Sylvia describes herself as ‘neither young nor old’, placing herself (sometimes literally) between screen images of 93-year-old Eileen and 9-year-old Rose. Of course, to the old dears in the audience – like me and my companion – Sylvia is a spring chicken. But I suppose that is the point. It’s all relative, as Einstein might have said. Musing on both the aforementioned Einstein (much in the news at the moment due to it being the 100th anniversary of the publishing – or exposing or revealing or whatever you do with theories – of the general theory of relativity) and on quantum mechanics (which I’m told is different to quantum physics, but – well, if you know the difference, you’re a better woman than I), the artist reflects on how time is perceived by different people, and especially by people at different stages of their life. For little Rose, a minute passes very slowly. For elderly Eileen, the years fly by. Well, no surprises there. But what, Sylvia says, really matters is the here and now: ‘ I am here. I am here with you now. I am here with you now and believe that it matters.’

Sylvia Rimat is as gorgeous and endearing a stage presence as ever, but This Moment Now doesn’t have quite the appeal for me of last year’s Sacred offering, the inspirational If You Decide to StayPerhaps because it is new, and needs bedding in? But the material just doesn’t seem to be as compelling: what is really being said here that is beyond what we all know only too well about time? But is this my age speaking? Perhaps it is all a revelation to younger people. And the performance mode is less relaxed, with rather too many contemporary live art / new dance cliches for my taste (the gestural choreography, the shaking and twitching, the running back and forth to the mic). I also find the audience involvement in this show less engaging: the synchronising of timepieces feels token and meaningless (there is no real synchronised time, it is all a man-made nonsense); the pause for a tea break I suppose a nice little reference both to J Alfred Prufrock’s measuring out of life with coffee spoons, and to the endless waiting for the tea trolley in hospitals and nursing homes – but watching people queue for their tea is tedious. How to denote boredom without being boring, always a theatrical dilemma.

What I very much do like, though, is the filmed interviews with Eileen and Rosa, and later with two even younger females, Lola and Marlina, and the way they are used in the piece – really lovely work. This could perhaps be further extended to include women of all ages. And I appreciate the nod to If You Decide to Stay, in which Sylvia mused on whether she should bring a live cockerel on stage. She decided against it then, opting instead for donning a furry white rabbit suit. This year, we get the bird. An actual live cockerel who stands alone on stage and stares at us, then pecks at the grain scattered on the floor. The legacy of Pina Bausch lives on…

After a short break, we’re back in the theatre for more bird action, in PanicLab’s Swan Lake II: Dark Waters. The performance space is set with a large, deep circle of feathers, and a naked figure is lying curled up on the downy island. Above, a swan hangs. A discarded costume. A puppet. A slaughtered bird in a butcher’s shop. What evolves over the next hour is a really beautiful reflection on the tug between savagery and civilisation, as the themes and motifs of  Swan Lake are deconstructed and played out in this clever ‘ode’ to Tchaikovsky’s iconic ballet.

Lone performer Jordan Lennie is Prince Siegfried, waking up alone in the lake, we presume having survived the double-suicide at the end of ballet. There are, in any case, numerous alternative endings to Swan Lake that have been danced over the years – why not have one more? He has apparently morphed into a swan – or at least, into a kind of half-man half-swan hybrid. Like a naif encountering the world with fresh, innocent and confused eyes, he explores the possibilities and limitations of his own beautiful body, stretching and preening, and then moves on to investigate the world he’s locked into on his island. Feathers are ruffled, and within them he finds eggs, devoured raw – but as his human half gains precedence, the eggs get fried and served on a plate, and his naked lower half is covered with semi-opaque dancer’s tights. Memory returns, and shocked and stunned he stands and screams: ‘ODETTE, ODETTE, ODETTE…’

At one moment, as our prince rises sur pointe to dance a pastiche of moves from the ballet, I recall having seen a cabaret version of this piece in Duckie’s Border Force. Which raises (as with Dickie Beau’s Blackouts) the interesting question about the role of cabaret in contemporary Live Art, and the use of the same material in different contexts.

Swan Lake II: Dark Waters is choreographed by Lennie and PanicLab co-founder (with producer Clara Giraud) Joseph Mercier, who directs the piece. It is a visually stunning work, merging a celebration of hedonistic pleasure with an exploration of what it means to be human (with all the pain that this brings). There are also many moments of humour played out alongside the beauty and the bathos. A very beautiful piece of work overflowing with powerful and haunting images.

Project O

O Supergirls: Project O X 2

Dorothy Max Prior sees Project O twice in two weeks: their first work, O, was presented at the Marlborough Brighton, whilst latest work Voodoo premiered at Chelsea Theatre as part of the Sacred season

Zebra Katz’ Ima Read blares out, and two figures on all fours – androgynous, anonymous, head-to-toe in black – work their rear ends back and forth. Ima read that bitch. Beneath them is a pink fake-fur rug. Yoga for the modern girl. The rug is pulled out to reveal a ‘mat’ of books. Proof-read that bitch. Simone de Beauvoir. Germaine Greer. The March of the Women: A Revisionist Analysis of the Campaign for Women’s Suffrage. The books are kicked across the floor towards us. Gonna take that bitch to college.

 

PROJECT O, O. Photo Paul Blakemore

PROJECT O, O. Photo Paul Blakemore

 

The black garments are removed, the bodies revealed. Female bodies. A dark brown-black body. A lighter brown mixed-race body. I mention this because they do – Project O I mean, in their publicity material for the show: O is a dance duet about ‘being female, black, and mixed’.

Over 50 exhilarating minutes they explore, celebrate and subvert every cliche imaginable of the black/mixed female body. Luxuriant vanilla-dressed tresses. Afro curls. Shaved heads. Covered heads. Veiled faces with smouldering harem eyes. Strong and sporty in black lycra vest and shorts as Grace Jones’ Walking in the Rain plays out. Go-go dancing wildly in pink and red nylon wigs. Twerking against the back wall, topless in lurex hot pants. Lap dancing amongst the audience. Or lap sitting, anyway. Various people are silently pulled in to the stage action. They sit and watch, they help to ‘black up’ the dancers’ bodies, they get invited into the dance… The performance space is filled with boogie-on-down-ing bodies.

 

Project O: Voodoo

Project O: Voodoo

 

Two weeks later I’m at Chelsea Theatre for the Sacred season – the premiere of a new show by Project O, Voodoo. Which also invites its audience into the dance, but is a slower, cooler affair. Voodoo explores time, which is waiting in the wings. It speaks of many things. ‘If all time is eternally present,’ said TS Eliot, ‘all time is unredeemable.’ There is no point in speculating on what could have been, because it couldn’t. Have been, I mean. I paraphrase. Eliot said it more eloquently… The Four Quartets is quoted by Project O in their programme notes; Eliot’s reflection on the nature of time – his last major published work before his death, and the catalyst to winning the Nobel Prize, informing the content of the show (we presume).

As we enter the theatre space and take our seats, we are watched by two tall still figures dressed in long white gowns, standing quietly before an opaque screen made of thin black material. A relentless roll of facts and dates scrolls down the screen. Malcolm X murdered. The Millennium Bug. Jamila’s mum caught in the Brixton Riots. The words are faint, greenish white traces, a little difficult to read.

The ghosts of past persecutions, present realities, and future possibilities are embodied in these two figures who are both themselves and all of us, simultaneously. They move slowly towards the people in the auditorium, gently touching, burying heads in shoulders. They retreat behind the screen, which continues in its relentless scroll of facts and figures, and emerge carrying great bunches of black balloons, held aloft. Happy birthday. Happy deathday. In memory of.

One figure takes to the decks, DJs, the other dances. We’re invited into the dance, verbally, through the mic, over the PA. But they are in the performance space and we are sitting in theatre seats, so the take-up is a little slow at first. Just one man joins them and dances. We watch. They stay cool, calm and collected. The invitation is repeated, and there is a sudden movement of bodies as many of us leave our seats to ‘lay down our defences and dance’.

Eventually, the door opens. We are invited to leave, and new people arrive. This is a four-hour long piece, but we don’t get to see how the next three hours play out – although perhaps if we really wanted to, we could?

 

 

It is interesting to reflect on the difference between these two works, seen within a fortnight of each other. O is an established piece – the first ‘conversation’ made by Alexandrina Hemsley and Jamila Johnson-Small. And although there is a serious intention – to highlight the assumptions made about the gendered body, the body of colour –  it is nevertheless a feel-good piece, full of joy and humour, and bursting with fabulous and fun dance routines. There’s no getting away from it – it’s a romp.

Voodoo is brand new, and presents itself cautiously. It’s subtler, more nuanced. The  dialogue between the two women is harder to break in on, the intention harder to unravel. Why have they chosen these particular historical happenings, these points in time, to highlight on screen? What is this slow and measured physical contact with some audience members about? Why are we being asked to dance with them at the end of the hour? Joining up the dots feels more difficult here – although I am happy to just allow it all to seep into me, without feeling that I completely understand. ‘Allow but a little consciousness. To be conscious is not to be in time.’

Project O describe Voodoo as a work of science fiction. And as we know, SF is always about our present realities, it just purports to be about the future. Or an imagined past. Or a parallel universe present time. A time that cannot exist, or cannot have existed.  There is only now: ’Here, now, always’. Thanks TS. Amen.

 

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Project O: O was seen at the Marlborough Theatre Brighton on 4 November 2015.

Voodoo was seen at Chelsea Theatre Sacred season on 17 November 2015. 

See www.acontemporarystruggle.com 

 

Supernatural. Photo Jorge León

Simone Aughterlony, Antonija Livingstone, Hahn Rowe: Supernatural

Chop, chop – who’s there? Supernatural is at once hypermodern and as old as the hills. The terrain is a mash-up of made and found, natural and fabricated, objects and beings. Flesh, wood, axes, rope, clothing, moss, electronics … It’s a fairytale land for the modern age. Wilderness versus civilisation? Have both!

The smell of pine – or is it cedar? – hits us as we queue outside, passing a log-pile to our left as we enter the performance space. Inside: hot pink lino covers the floor, and our ears are assailed and entertained by Hahn Rowe’s musique concrete, as gold foil paper is wrapped around a microphone to create a foley of fiery crackles and windy wooshes; or an electric violin is tormented with whatever inanimate object happens to be lying nearby. I find myself watching Rowe (a renowned musician who has worked with Yoko One and Antony and the Johnsons, amongst many others) a lot as he fiddles and tweaks and bows and rattles. Such wonderful sounds emanate…

Meanwhile, Simone Aughterlony and Antonija Livingstone act out a Brokeback Mountain lumberjack fantasy of hard and fast physical action within their ‘forest’ of logs and branches. Gender perceptions are played with most delightfully: the women – both with what once might have been called ‘boyish’ haircuts; one in a leather jacket, one in a vest showing off her bare muscled arms; both sporting cuban-heeled boots – swing their axes and bring them down purposefully on the big logs. Later, one lies topless on a pile of logs looking at the other work. She might even be chewing a straw. Later still, both are engaged in a naked tussle with a large branch, their bodies aping the rise and fall of orgasm. Slowly, clothes are retrieved – or new items found and donned – and the whole cycle starts up again…

There is a lot to admire. All three performers are highly skilled, truly proficient in their art, really owning the space –and we never doubt that we are in good hands as we are taken on this rollercoaster of sounds and images. There is a great deal of humour and joyfulness.

But I have some reservations. The first is in the staging. End-on feels all wrong. Supernatural feels like it ought to be presented in the round, or on three sides at least. I’m longing to be upfront, to sit close; and to have the freedom to move around to observe and listen from different angles. The piece, at 90 minutes, feels too long – but that could be because of the staging. The cycle of activity repeats three times (although every time is different, it is a repeat of rhythm rather than an exact replica of activity), which would be fine if it were a durational performance-installation, and you could move about, but sitting in seats, staring ahead at the performers, doesn’t quite work. We feel excluded from the action, not invited in.

Also, and  I’ve tried to resist this thought, but it won’t go away – I realise I feel uncomfortable witnessing a performance in which the women onstage get naked whilst the sole man stays resolutely clothed. That shouldn’t matter – I wish it didn’t – we should have moved on to a point where the gender (or indeed age, fitness) of a naked body doesn’t matter, but it still does – the body itself is political, no matter how much gender stereotyping is played with and subverted in the performance. Listening to comments in the post-show discussion, it was clear that for some audience members, gender was transcended. For me, this wasn’t the case.

These reservations aside: the images created are wondrous, with references to fairytale, folklore and the contemporary myth of the great outdoors tumbling out one upon the other. The physical performances from both women dynamic and robust, the soundscape created enchanting. A beautiful and thought-provoking performance.

Ignacio Jarquin: Madam Butterfly Returns

Ignacio Jarquin Productions: Madam Butterfly Returns

From a door at the rear of the performance space a figure emerges – tall, proud, disturbing. A dream image; an archetype of Noh theatre – a warrior with a silver mask shining in the blue stage lights, smoke curling around his feet. His precise, staccato movements dominate the stage, accompanied by a crash of cymbals. Entrance, take two: the figure retreats, and through the door into the auditorium, a man in a black jacket and loose ‘oriental’ trousers enters carrying a suitcase, looking eager but nervous. He takes a seat on a lattice-backed velvet chair, and waits…

Both of these characters – and indeed all the characters in this elegant new music-theatre production, described as a ‘one-man opera in two acts’ – are played with abundant ease and expertise by Ignacio Jarquin, a highly talented physical theatre performer who is also a lauded opera singer. In Madam Butterfly Returns, he has created a thoughtful and moving ‘sequel’ to Puccini’s much-loved opera. This, you may remember, gives us the story of the love affair between American naval officer BF Pinkerton and the beautiful 15-year-old girl known as Butterfly. Their brief tryst results in the birth of a son, and the opera ends tragically with her suicide, using her father’s hara-kiri dagger, after she is ordered to hand over her son to Pinkerton and his new American wife.

In Madam Butterfly Returns, we meet Butterfly’s ‘half-caste’ son Tomisaburo, 30 years after the end of the opera. He was never taken to America by Pinkerton, we learn, but raised by his mother’s old nursemaid Suzuki. He has now left Nagasaki for Atlanta, Georgia where the father he has never known, but often longed to know, is governor. It is a reversing out of the East-meets-West motif of the original story – now, it is American life that is exotic, other, as seen through the eyes of our protagonist.

Tomisaburo has plenty of time to think about things as he whiles away his days waiting in the lobby of Pinkerton’s office, hoping for an audience. He reflects on what has brought him to this point: reliving his parents’ meeting and love affair; mourning his doubly-bereaved childhood, as his mother dies and his father doesn’t want him; and pondering on the meaning of recurring dark dreams. He wonders about the behaviour of the kindly American family he is lodging with. The daughter of the house seems to be allowed a lot of liberty, he notes.

All this is enacted using an extraordinary array of physical and visual theatre techniques. Butterfly herself – memory or ghost, who knows? – comes to life most beautifully as the black jacket is reversed out to reveal a beautiful rose red and gold lining, and Jarquin’s movements become gracefully feminine as he raises what now look like kimono-dressed arms, unfurls a fan, and bows. In an atom, he is then transformed into the wizened old nurse Suzuki, who he begs for stories of his life. A number of traditional Japanese screens become the site for elegant scenes of shadow theatre, as we relive the courtship of Butterfly by Pinkerton, and the consummation of their love; or then, for the arguments between Pinkerton and his American wife. The suitcase is opened to reveal a Dogugaeshi inspired toy theatre (beautifully designed by Philip Sugg and Amanda Davidson), another medium to play out the endlessly fascinating story of Butterfly and Pinkerton’s love .

And the music! Madam Butterfly Returns is composed by Michael Finnissy, with libretto / book by Andrew G Marshall. It is a contemporary work that makes musical reference both to traditional Japanese forms, and also (here and there) to Puccini’s opera. Ignacio Jarquin sings beautifully, accompanied by a live quartet of four female musicians, two on violoncello (replacing the sound of the samisen in traditional Japanese music), a flautist and a percussionist, who deliver the complex score with skill and sensitivity. The production is not only performed by, but also directed by Ignacio Jarquin, with Anna-Helena McLean (of Moon Fool fame) as associate director. The team also includes choreographer Akiko Ono advising on the Japanese movement work; a simple but elegant set and costume design by Satoshi Date; and an effective lighting designer by Martin Chick.

This is a production that feels rather cramped – both literally and metaphorically – by this small pub theatre space. It deserves something bigger and better. All have worked hard to fit it into the setting, but it feels like it needs space to breathe.

A really engaging and beautifully performed piece of contemporary music theatre – let’s hope it has the chance to grow.