Author Archives: Rebecca JS Nice

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About Rebecca JS Nice

Rebecca worked as a dance teacher, lecturer and choreographer for eight years specialising in tap and jazz. She has a background in Art History and is currently training further in medieval history and contemporary choreography with a particular interest in live art. At the early stage of her dance writing career, Rebecca reviews and analyses theatre and dance performance and is working on a papers for publication.

Alexander Vantournhout - Aneckxander - Photo by Bart Grietens

Alexander Vantournhout & Bauke Lievens: Aneckxander

Alexander Vantournhout - Aneckxander - Photo by Bart GrietensThis calming and charming performance, subtitled A Tragic Autobiography of the Body, showcases Vantournhout, stripped of all clothing, as he progresses through a series of mini-acts adorning himself with objects, skills, and human expression. The collaboration between performer Alexander Vantournhout and dramaturge Bauke Lievens sets out to redefine contemporary circus by exploring the role of the performer in relation to form, narrative, and objects.

Vantournhout’s opening charms the audience with a sly grin and a split second striptease, transforming from a fully clothed professional into a fully naked clown so quickly that it is almost missable, using harlequin flooring as a shield for the trick. A slightly delayed realisation of what is playfully presented in front of us sets a tone for laughter and giggles that persists throughout the performance. The shedding of clothes sheds too our sense of the body’s function, moving instead towards pure form. The slow and subtle body isolations which follow are clear and unusual, abstracting the body but never fully shedding the sense of humanness and humour protected by Vantournhout’s nudity and twinkly eyes.

The movement vocabulary of the performance explores the precise workings and proportions of Vantournhout’s body. He distorts and isolates limbs and body parts to play on the assumptions he has outlined that his neck is too long and his legs too short. Training the extension of his neck to make grotesque shapes extends his own body’s limits, highlighting the absurdity of those assumptions whilst commenting on the adaptability of the body to achieve technical and physical goals. He extends his ‘short legs’ with the addition of a pair of platform boots.  His physical phrases deliberately alter, or edit, his body’s autobiography. Using a series of repeated phrases to deconstructed Arvo Pӓrt compositions on a keyboard, a pair of platform shoes, boxing gloves, and finally an Elizabethan ruffled collar are donned one at a time on each repetition. The vocabulary expands into undulating, turning, and cart-wheeling with no clear up or down, beginning or end. Vantournhout’s relationship with the objects alternates between being aided and inhibited by them, as they are incorporated into a developed and altered version of the previous vocabulary.

Tumbling through shoulder stands, handstands, turns and rolls, he exerts himself into momentum only to abandon the commitment to the pose; he breaks the perfection and mastery of the body, quite literally falling out of his choreography. As heavy-booted landings produce loud thuds, the elegance of suspension is juxtaposed with the fall as Vantournout’s energy is altered. Then, in contradiction to this, the movement becomes more acrobatic, his large falls and somersaults now cushioned, last minute, by the boxing gloves. The choreography is now only made possible by the props that have hindered it. The irony displayed through the humour of the work creates an evolving rather than failing body, whose dynamic relationship between skill and object empowers the performer through the celebration of the fail rather than in traditional mastery of a prop.

Yet it’s silly too and the audience gasp and giggle at risky landings and stretching tongues and foreskins. The tragic act’s ‘non-ending’ leaves this clown twirling and playing with his fake tongue. With no formal ending, the audience are instructed to stay as long as they wish and the piece descends into the antidote of a final show-stopping spectacle, an anti-climax true to the tragic circus performer but funny and charming throughout.

Jakop Ahlbom - Horror - Photo by Sanne Peper

Jakop Ahlbom Company: Horror

Jakop Ahlbom - Horror - Photo by Sanne PeperHorror is postmodern montage of silly, supernatural, creepy, and outrageously gory tricks that has a packed auditorium squirming, laughing, and jumping as the climactic scenes keep coming one after the other. Three friends come across an abandoned house and enter Little Red Riding Hood style in red capes; we are immediately aware of their vulnerability and, true -to-expectation, a sequence of catastrophes propels the characters through events that both dislocate and relocate, time, space and person within ghostly narratives and brutal situations.

Ahlbom throws his performers right into scenes projected live onto a large gauze screen, so they are both within the action and outside it, discovering themselves acting within a horror. He breaks and reaffirms the fourth wall continually, using an array of magical visual effects. What appears to be a live stream is merged seamlessly with recordings that reveal ghostly additions to an otherwise empty stage. Changing camera angles and a figure literally diving out of the television screen confuse our sense of reality and the performers’, playing thoughtfully the idea of just who is watching who with a brutal awareness that maintains the sense of doubt and illusion.

It’s all highly theatrical, whilst borrowing heavily, inevitably, from film and TV. Personified monsters, frolicking lovers, and fights for dear life are crafted through a choreography of lifts and falls, using all the technicalities of contemporary dance alongside the qualities of a doomed character facing the axe in the middle of a horror show.  Zombies and levitating characters are made stronger by choreographic phrases which set the scene for and enforce the spectacle made by special effects. A man possessed by his evil hand wriggles, wallops, and catapults across the stage at the mercy of his appendage which scuttles about the stage after being eventually chopped off in a fountain of blood.  Countless references to the genre like this pay homage to films such as The Hand, The Shining and The Exorcist, and an eager and committed audience delight in their personal discoveries of these in the post-show discussion. The rocky music score that transforms fighting dance scenes into punchy comic strip phrases develops these references, whilst making audiences jump out of their skins as piercing sounds accompany flashes of light and ghostly appearances.

Cinematic effects, gore, and disappearances defy your expectations in a series of spectacular triumphs that seem to magically overcome theatre’s practical limitations and Ahlhom carefully navigates post-show questions so as not to reveal the mechanics behind his work. Seemingly instant transportation from the house to a forest installed behind another gauze screen, an arm reaching down the throat of a character, levitating and disappearing characters; all remain clothed in mystery.

Kneehigh - Dead Dog in a Suitcase

Kneehigh: Dead Dog in a Suitcase (and other love songs)

Kneehigh - Dead Dog in a SuitcaseKneehigh’s reputation has been built over 30 years, working with a changing ensemble to make acclaimed multidisciplinary popular theatre. Coming towards the end of a four month tour, Dead Dog in a Suitcase (and other love songs), written by Carl Grose and directed by Mike Shepherd, packs Shoreditch Town Hall with a cornucopia of characters – from puppets serving cocktails from a cement mixer to an oversized ghostly dog carcass looming, in an eruption of newspapers and glitter, over the audience. A cast of 13 stonking musicians, who appear as multiple characters on a dark and misty set with revolving platforms and a sneaky slide, create a raucously dark musical based on, but by no means constricted by, the structures and features of John Gay’s 18th century classic, The Beggar’s Opera.

Dead Dog also takes much from its Brechtian forbear, The Threepenny Opera, which made John Gay’s legendary ‘Jack the Lad’ Macheath (from whom the phrase originates) into a more sinister, murderous, and violent criminal in 1928, responding to the rise of Nazism in Germany. It is this Macheath who now dabbles in contemporary criminal activity with a resounding message that nothing changes.

Coined as the Beggar’s Opera of our times, a contemporary music score composed by Charles Hazlewood certainly brings the opera crashing into our own society. Toe-tapping to a rocky, punchy, and poignant variety of songs, the audience was almost as rambunctious as the cast. The full house burst with laughter and commentary at this satisfyingly dark and unfestive frolic. Instruments galore, this piece was a walking talking dancing orchestra of gags strung together into a full length narrative. Audiences could sit back and enjoy each montage, crack, or song, and get their teeth into the ever changing journey of the dog in the suitcase as it is passed obliviously from pillar to post.

With a questioning morality at its core, and a distrust of bourgeois social structure that made it so appealing a story for Brecht, here there are no heroes or happy-ever-afters. The dead dog’s comic-tragic journey is surrounded by the wheelings, dealings, and love triangles of Polly Peachum, Lucy Lockit, and Macheath, whose epic decisions exert such tremendous consequences on each other’s lives.  The values of both the cast of characters and us as audience are thrown into relief by a punctuating commentary of exquisite Punch and Judy glove puppetry (Sarah Wright). Choice and consequence run steadily through the show, engaging viewers by continually breaking the fourth wall, exposing the mechanics of the set, actors playing multiple characters and revealing possible decisions.

The piece seamlessly navigates performers, puppets, instruments, and characters into the blocking of the narrative, making it as a whole fast-moving and full of content. Navigating a myriad of busy scenes sometimes overshadows opportunities to respond sensitively to the audience. Gags were never missed but the breathless pace rushed us ever onward. Occasional clunky transitions into song and an inconsistent use of microphone detract from what is a musical and theatrical showstopper.

A subtly yet noticeably tired cast is evident in the depth of voice work but is entirely made up for by their musicianship. Sax, uke, violin, accordion and recorder to name a few, the original score draws on all sorts of iconic tunes, from Greensleeves and Cabaret’s Money to Led Zepplin’s Immigrant Song. A montage of music from across the centuries scatters the post-modern rock score with nods to its theatrical origins and contemporary society. This was an opera cum classical cum rock concert with grit, attitude and naughtiness to boot.

Kris Canavan: Dredge. Photo by Guido Mencari

Kris Canavan: Dredge

Kris Canavan’s meeting place for Dredge, which takes place in public space, is Parliament Square – surrounded by Westminster Abbey, Whitehall, the Supreme Court and the Houses of Parliament. Placing his work in an established site for demonstrations and protests, with its backdrop of historic and imposing Neoclassical and Gothic architecture – symbols of power and authority – Canavan invites debate, provokes response, and highlights his own vulnerability. In this terrain of stone and tarmac, he journeys from Parliament Square along Whitehall, past Downing Street, turning to finish at Whitehall Gardens.

Dressed in a slick black suit, his mouth is permanently propped open by metal bars revealing a tongue piercing from which trails a few stems of white flowers. Canavan is on all fours, his inward focus one of meditation. Methodically placing one foot, knee, and clenched hand behind the other he navigates a journey crawling backwards across roads, around corners, and along pavements, following voice-prompts from a steward.

Slowly processing down the road after him, sixty loyal followers contemplate the world around them, the hub of the country’s political power, in stark contrast to Canavan’s painful ritual of self-sacrifice. The audience slip into the crawling pace set by Canavan. A meditative, calm and quiet ambience emanates through the entire party as bus drivers stare and tourists pause until the change of a traffic light ushers them on their way.

Canavan’s performance is a physical embodiment of psychogeography: the effect of geography, site, architecture, environment on the emotions and behaviour of humans. Time, direction, focus, and projection are altered along this journey, causing the public to slow down and maybe even contemplate the functions of this part of the city and their role within it. A trail of saliva marks the pavement leaving a snail trail along a dehumanised path. Suffering and self-sacrifice, carrying his own method of torture and a crown of thorns in the mouth, creates a martyr of Canavan, who mocks society’s mighty edifices, leading us backside-first to his liberation.

References to Christ carrying the cross and a traditional funeral cortege inform this visual spectacle,  disciples or mourners in tow, processing solemnly behind him, making their way through an area of London spotted with police and politicians.

Questioning the worth of an individual measured by their value in labour, Canavan uses his labour up entirely to the point of physical exhaustion, his work measured by time and distance, creating a new sort of  hero for the proletariat. Whitehall Gardens provides an intimate, organic area in contrast to the preceding journey. It is in this world that he liberates himself; burning the flowers he dragged, leaving the ashes behind, and walking away standing tall.

Kris Canavan’s Dredge was presented as part of  SPILL Festival 2015. See www.spillfestival.com for full programme details.

Poppy Jackson Site

Site and Sound: SPILL Festival

From pitched rooftops to pitch-black rooms – Rebecca Nice explores performance and installation work seen and heard at Toynbee Studios in the opening weekend of SPILL Festival 

A sunny Saturday afternoon on Commercial Street in the constantly-evolving East End of London, where local landmark Toynbee Hall (now Studios) is wedged between soaring new office buildings.

I arrive to see an almost-hidden ship’s figurehead on a pitched roof. Deeply breathing, making a small fidget in order to maintain her striking straddling position on the apex of the roof, Poppy Jackson is peaceful and arresting, a striking image. I can feel the cold stone between her legs, quite satisfying, creating an uneasy tension with the hard work and perseverance needed to endure a four-hour stint spread-eagled upon a pyramid of stone. As I ascend the stairs inside to view her from behind and on her level, my role as disciple, gazing upwards, transforms to voyeur. I watch her as she ends the first session of her piece, which has the wholly appropriate title Site. She is tentatively edging down the narrow, sloping roof tiles. I see her hesitate, and notice her red dimpled bottom imprinted by her weight on the textured stone. I battle between feeling that I have the right to watch her so intimately and wanting to turn away, to protect her from my gaze.

 

Ria Hartley Recall. Photo Manuel Vasson

Ria Hartley Recall. Photo Manuel Vasson

 

Collected and escorted to Ria Hartley’s Recall, I enter a small blackout studio. Surrounded by heavy curtains, a single chair in front of a TV screen looks as inviting as a dissection table, but Hartley’s instructions work well to quickly establish a safe environment. Using the screen as an additional barrier between audience member and Hartley surprisingly increases the intimacy by allowing participants to see her live without being seen themselves. Putting the audience at this advantage allows Hartley to skip a longer process to establish trust and intimacy with the audience in this one-on-one piece. The exploration of memory, and transformation of object through gift-giving are at play here with a clever use of the theory of recall applied to whatever personal memory the audience brings to the table. Postmodernists see history as ‘just another narrative’ in a way that allows for multiple alternative interpretations of the past, which legitimises the rewriting of a memory in this piece, so that its recall becomes another history itself. I treasure my gift and am armed with a use for it to help stop my memory from repeating: in rewriting the past, hopefully I can change the present also. Only by fully committing to the piece and trusting in the artist can you be moved by its process. A warm and friendly usher offers the use of a prepared, quiet room on exiting, an expectation that the piece often works in emotive ways.

Meanwhile, Poppy Jackson has reclaimed her spot on the roof, taking vigil while viewers gaze up from below. Power and control flitting  between danger and vulnerability revealing risk – an artist who is also activist. The role of women in the male-dominated industries embodied in the buildings that surround and dwarf Toynbee Studios is just one of many debates that Jackson’s work initiates.

 

Sarah Jane Norman: Stone Tape Theory

Sarah Jane Norman: Stone Tape Theory

 

Also exploring the potential of site, Sarah-Jane Norman’s Stone Tape Theory bombards the senses with an abstracted soundscape in a pitch-black environment. With sporadic words and unfinished sentences, participants strain to hear something that they recognise, fighting a dense circle of noise, wandering between speakers. A startling, strobing flashlight provides human markers and gives a sense of the space for a split second, allowing viewers to gradually make their way out. Experiencing Stone Tape Theory entirely alone is disorientating, senses are heightened, and the strobe light becomes exposing and interrogating of its audience. A stream of the artist’s memories are recorded onto cassette tape and played back on twelve channels. Within the loop, one tape is rewound, erased and re-recorded live in the space, degenerating the audio and adding high-pitched frantic sounds to a low rumbling feedback. The complex construction and content of the soundscape is stronger than the output which overshadows it. The spectacle of being frightened in the dark does not fully convey the strategy behind it. The programme notes provided are essential for participants to contemplate the degeneration of memory, how it feels to experience post-traumatic stress disorder and the links between sound, paranormal hypothesis and memory.

Going up to the highest level of the building, I look out of the window to see Jackson transformed again by my new viewing point. Looking down from above, I see grounded flesh emerging from stone like a Rodin sculpture with, far below, a harem of little people entranced by her ascension. As dusk beckons, her defiant body becomes silhouette, her breast a monument against a pink sky, both stoic and sexual.

 

 

Dorothy's Shoes: In My Room

Dorothy’s Shoes: In My Room

 

Meanwhile, down in the basement, a glowing cavern throbs with the sound of the 70s. In My Room, presented by Aurelius Productions / Dorothy’s Shoes, opens its door for ten minutes at a time for an audience of one, who are invited to relax, read and rummage through piles of fanzines, music papers and books (all genuine 1970s artefacts, belonging to the artist and former drummer Dorothy Max Prior). This cosy and comfortable coming-of-age bedroom allows the senses to recover from the intensity of Recall and Stone Tape Theory. A soundtrack (on vinyl), sampling sounds from glam rock classics to the artist’s own work with bands such as Rema Rema, mixed with spoken-word litanies inspired by Situationist texts, offers a ‘before’ and ‘after’ – from the sexual oppression of the early 70s to the liberation of punk. Delving beyond the gig posters and SEX clothing, taking a moment to read the torn-out pages from books such as Nabokov’s Lolita and personal writings by the artist that are pinned up around the bed, reveals a tension within the aggressively sexual thumbnails and the outrageous facade of punk rock, repackaged into a life-size trinket box. What was once a life full of controversy, sex and new music is now categorised, boxed and labelled – a movement now passed.

 

Pacitti Company: Moving Mountains

Pacitti Company: Moving Mountains

 

Also exploring ‘before’ and ‘after’: Moving Mountains by Pacitti Company cleverly manipulates technology to show three videos in portrait, a triptych of before, during and after moments of negative experiences around disability. Moments of defensiveness, honesty and vulnerability are highlighted by a series of barriers, non-endings and personal rituals. Caroline Smith performs a choreography of signing, sassy and rhythmic, whilst others stuff playing cards into their mouths or sift through a pile of earth. The audience is directly confronted as the ‘other’, overturning power balances, language barriers and insecurities.

Featured image (top): Poppy Jackson: Site

Rebecca Nice attended SPILL Festivals’ Toynbee Studios programme on 31 October 2015. SPILL 2015 – On Spirit runs 28 October to 8 November. See www.spillfestival.com